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5/26/2021 June 2021Volume 33 June 2021 No. 6
Reflections on Pentecost and the Holy Trinity This article was featured in the Kewanee Star Courier on Friday, May 21st, 2021. This year the Feast of Pentecost was on Sunday, May 23rd, being followed by Trinity Sunday, which as always is the next Sunday, this year on May 30th. The Church’s year is structured in such a way that we observe its three greatest Feast Days in connection with the three Persons of the Holy Trinity. That is to say, first, that on Christmas we celebrate the Father’s giving of His great Gift to the world in the sending of His Son. Second, Easter is when we rejoice in the resurrection of Christ, the Son Himself, from the grave. And then comes Pentecost, on which the Holy Spirit fills the Holy Apostles and they begin to preach the Gospel. All three of these Feast Days are really about Jesus, of course, since Christmas is about Jesus’ birth, Easter is about Jesus’ resurrection, and Pentecost is also about Him, because the coming of the Holy Spirit is specifically the day on which the Spirit gives power to the Apostles to preach about Jesus. By this understanding, Pentecost is really an outgrowth of Easter, as indicated by the final chapters of each of the four Gospels, Matthew, Mark, Luke, and John. St. Matthew records immediately after Jesus’ appearance to His disciples that they should go and teach all nations. St. Mark likewise reports that Jesus’ Easter appearances to the disciples were followed by His command that they go into all the world and preach the Gospel. St. John’s last two chapters report three appearances of the risen Lord to His disciples, the second and third of which contain snippets of the Evangelist’s own preaching as he was commanded: first, immediately after Jesus’ appearance to Thomas, John writes, “These are written that ye might believe that Jesus is the Christ” (John 20:31). and second, immediately after His appearance on the shore, he writes similarly, “This is the disciple which testifieth of these things, and wrote these things” (John 21:24). St. Luke is the only Evangelist who follows up His Gospel with an entire second book, the Acts of the Apostles, in which the details of Pentecost are given. Here we see the Spirit coming to the Apostles and filling them, whereupon they began to speak with other tongues (Acts 2:4). The tongues are listed by name, and the history of the birth and growth of the Church follows, beginning with Peter’s sermon about Jesus (Acts 2:14-26). All four of the Gospels therefore make it clear that the coming of the Holy Spirit is really the beginning of preaching about Jesus and the spread of this preaching to all the world. And therefore it is fitting that as soon as these three great Feast Days are observed, there immediately follows the Feast of the Holy Trinity, on the Sunday following Pentecost. What we learn from this is that Jesus is at the center of everything which has to do with Almighty God and His relation to His created world. Jesus is begotten of the Father and born for us; Jesus rises from the dead on Easter Day; and Jesus is preached in all the world beginning on Pentecost. It must be this way of course, since our salvation entirely depends on Jesus. Without His holy incarnation there could be no payment for the sin of the world by His holy crucifixion. Without His resurrection likewise His crucifixion could not be turned from defeat into victory and salvation. And without the preaching of the Gospel we would never have learned of this, and so it would all have been in vain. So let there be eternal thanks to God the Holy Trinity, who is Father, Son, and Holy Spirit, for His immeasurable grace and mercy. + Pastor Eckardt Our Personal Need for Christ and One Another by Burnell Eckardt. This article was printed in the newsletter one year ago; it’s from Gottesblog May 18th, 2020. It might be refreshing to read it again now, as coronavirus numbers and restrictions ebb and a return to normalcy is at last upon us. During these difficult days of the Coronavirus and its sad consequences, we will all do well to remember that the Lord Jesus will not leave his people in a state of isolation from one another indefinitely. He will not leave or forsake us, and has promised to help us in time of need. Weeping may endure for a night, but joy cometh in the morning. He will not leave us comfortless; of this we may be sure, for he cannot lie to us. Politicians and pundits may want to talk about a “new normal” that includes routine social distancing and awareness of the dangers of personal contact, and some people may even opine that this is somehow a good thing; but we Christians know otherwise, and we long for the day when this crisis is over. For we know that we are creatures of God, who himself entered our race in his holy incarnation. The Word became flesh; he did not despise the womb of the Virgin; and in our flesh he ransomed us from death and the grave by the shedding of his sacred blood. Not only so, but this same Jesus, in this same flesh, rose from the dead on the third day, and showed himself alive to his disciples. And he said to them, “Handle me and see, for a spirit hath not flesh and bones as ye see me have.” This same Jesus is he that took little children up in his arms and blessed them; he touched the eyes of the blind to make them see; he put his fingers into the ears of the deaf to make them hear. The Good Shepherd blesses his sheep by his warm embrace. And he feeds them his own Body and Blood in the Blessed Sacrament. And since we are creatures of the Word made flesh, therefore we not only need continually to be thus receiving him, but to be with one another as well, for this is our innate need: for gathering, and togetherness, and touch, and embrace. Love bears all things, and love never ends, says the Apostle. Thus while we may have to endure a period of trouble during which we find ourselves in greater or lesser degrees of isolation from each other (pity especially the poor elderly in nursing homes!), we also know that this crisis, this dreadful state of affairs, will pass; that it must pass. And we also know, because love never ends, that one day, hopefully one day soon, we will find ourselves free again just as we once were, free to be truly together again: free to mingle with one another, free to embrace our loved ones, free to find ourselves happily among excited crowds, free to visit the sick or the lonely, free to offer a hand to the weak, or personal service to someone who may need help with groceries, or the front steps, or the opening of a door, free even to walk with friends, to shake hands with people we meet, to play, to dance, to love. That day we await with fervent hope, confidence, and prayer. For Christ is risen indeed! Alleluia! June Birthdays 6/5 Linda Rowe 6/16 Berniece Harris 6/29 Jim Watson Church Council The council will be meeting on Wednesday, June 16th the usual third Wednesday. Please make a note of it. June Ushers Jim Hornback, Steve Kraklow, Tom Wells. Altar Guild Notes
Elders and Altar Guild Moved to June 8th This month’s first Monday events are moved to the second Tuesday, June 8th, to accommodate Pastor’s schedule. Please make a note of it. June Anniversaries 6/17/1967 Robert and Mary Beth Jones 6/18/1960 Sandra and John Verplaetse 6/18/1977 Fr. Burnell and Carol Eckardt 6/18/1966 Don and Sue Murphy 6/19/1977 Dana and Carol McReynolds 6/19/1966 Bill and Judy Thompson New Members On Pentecost Sunday (May 23rd) we were pleased to welcome Jeff and Tara Wagenknecht as new members, by transfer. Jeff and Tara live in Walnut. We are pleased and delighted to have them join our parish. In Our Prayers Our list of prayer intentions at mass includes the names on the lists below. To update the lists please inform pastor. in our parish: Emilie Ricknell, John Ricknell, Linda Rowe, Emmy Wear, Don Murphy, Dick Melchin, Bea Harris, Allan Kraklow, Sandra VerPlaetse, John Sovanski, Tara Wagenknecht, Grant Andreson, Dale Baker, Jewneel Walker and beyond our parish: Anna, Katy, and Jody Rutowicz [Harris relations] Julie Ross [Svetlana Meaker’s daughter] Elizabeth Godke [Sharon Field’s mother] Oneida Hendrickson [Ricknell relative] Janice Hart [Judy Thompson’s sister] Caleb Cleaver [Ricknells’ grandson] Dennis Hoag, Tim Newman [Shreck relations] Matthew and Yvette Baker [Dale’s son and wife] Theresa Moore [Ricknells’ niece] Kathy Boeger [re Harrises] Allison Leezer [relative of the Kraklows] Bud Harfst, Everly Stoner, Glenda Wallace Dieter Michaelsen Marvin Brown Shannon Watson [Jim’s daughter] Les and Trevor Lindsey [Otis Anderson’s relatives] in the military: John Eckardt Donny Appleman [at request of the Ricknells] Richard Heiden [at request of the Eckardts] Luke Van Landigan [grandson of Dick Melchin] Jaclyn Alvarez [daughter of Kris Harden] Eli Wetzel, Traven Wetzel, Shawn Wetzel Eric Verplaetse [Sandra’s grandson] Jake Mahaffey, Trevor Shimmin, Shad Draminski James and Ann Lee Armstrong in trouble: any unborn children in danger of abortion those suffering from unrest, persecution, and imprisonment in Nigeria, Algeria, Sudan, Madagascar, Iran, Iraq, Syria, India, China, Vietnam, North Korea, and elsewhere. Once Creation Goes, Everything Else Falls Apart By John Bussman, posted at Gottesblog (www.gottesdienst.org/gottesblog) on May 14th, 2021. Fr. Bussman is the pastor of St. Paul’s Lutheran Church in Cullman, Alabama. I was recently talking to several people in the church about an article I had read concerning The Rev. Dr. Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland. You may have heard of his situation there in Finland. As the conversation carried on, I kept hearing over and over, “I can’t believe that so many Christians have strayed so far from what the Bible says.” It’s true, isn’t it? So many denominations today live by only one rule: “anything goes!” all in the name of being “nice” and “loving.” Everyone is allowed to do whatever he/she/they/them/… wants to do, and you have to go along with it—or else! I can certainly understand this from the world’s perspective. The ones outside the Church will assuredly descend into chaos, destruction, and despair. We’ve seen it in history over and over again. But why would these who believe so little of the Bible still confess to be Christian and send the body of Christ into such chaos as well? We have that issue with those who claim to be Lutheran but have forsaken Christ their Lord. It has all happened so quickly. That’s probably the most shocking thing about it. I’m even down here in the “Bible belt,” and it shocks me to see how many have begun to sacrifice to the gods of this age and how little they know about Jesus their Savior. As I commented on the Pohjola article to my people, I summed it up this way: “Once the doctrine of creation is lost, everything else goes with it.” The very first line in the Holy Scriptures says, “In the beginning God created the heavens and the earth.” If that verse is quoted and a person says that they disagree, we have different Gods. It’s plain and simple. If from the very first verse we disagree, why should we ever expect to come to the same conclusion about the meaning of any other account in the Scriptures? The answer is very simply: “We shouldn’t because we won’t.” If you tell me that God didn’t create, you certainly won’t tell me that God literally sent a flood over the earth or that Jonah was literally swallowed by a big fish or that Adam and Eve were literally real people. (I seem to recall a controversy over this very matter…) This world is in a mess. I could cite numerous examples, but you already know this for yourselves. It’s in a mess because the masses have rejected the very God who created it all. We have seen this spill into the Church as we see denomination after denomination fall completely out of the kingdom because they, too, have forsaken the Creator. Once creation goes, everything else falls apart. We must guard and defend this doctrine lest we, too, fall like so many others have and go the way of the world. In guarding and defending, we are not locking it safely behind closed doors. We are proclaiming it to a world (and to many churches) who have lost it. Bear in mind: in the proclamation, they will come for you as they have Rev. Pohjola. You will probably become the “intolerant church” in town. But if the confession ceases, we will eventually lose Christ our Lord and everything will fall apart. Yes. That’s right. If God did not create, the whole purpose of sending Jesus is lost as well. If God didn’t create, there’s no reason to re-create. If the restoration of all things is not the goal of Jesus’ life, death, and resurrection, then why did He come? All of His healing, teaching, and miracles must take on a brand new interpretation. A God who doesn’t create would care nothing for re-creation or restoration. So at that point we have to come up with something completely new for the simplest thing the Scriptures teach! Jesus no longer comes to make all things new through the forgiveness of sins won on the cross. The new answers for Jesus’ coming are plenty: Jesus came “to teach me how I can live a meaningful life,” or “so that I am free to live how I want,” or “so that I don’t have to follow the Law,” etc. You’ve heard it all, I’m sure. We mustn’t lose creation lest we lose Jesus. It might sound shocking or excessive, but it is most certainly true and will happen more quickly than you can imagine. Simply look at the evidence and see what’s happened to all of the others who sacrificed it first. The cross is absent, and anything goes! Church Picnic in July, at Wells’ Home This year our church picnic will be on the 18th of July, which is a little later than usual, at the home of Tom Wells. Tom lives on the road north to Annawan. Take Hwy 78 north of town until you get to the last road that shoots off to the east before Annawan. You can see their blue house from the road; it’s pretty much the only house there. We’ll plan to go right after mass on Sunday, which is usual for Church Picnic Sunday. We get into our picnic clothes right after mass, bring a dish to pass, and maybe even bring some yard games to play. If you have no dish to pass, that’s fine; there’s always plenty. Arrive when you can; people will probably start showing up between 11 and noon. We should have some grilled meat etc. Bring your smiling faces and your summer hats! At last, a return to normalcy The table in the hallway has been removed. The mailboxes in the narthex are back in service. The table below the ramp for offerings has been removed. The offering plate is being passed after the sermon, as was formerly customary. Social distancing at the altar is no longer needed. Be on the Lookout (on your computer) This note comes from your trustees. If you are ever interested in surfing the internet, here’s something to consider: There are always gifts and grants available for church projects; it’s just a matter of finding them. For instance, we replaced the fluorescent lights in the school earlier this year by tapping into a grant that encourages people to get energy-efficient lights. It allowed us to purchase the lights at a net cost of just 33¢ apiece. Right now, in particular we are we are looking for windows for the classrooms. So a grant of some kind for that would be nice. You never know what you can find, but we won’t find anything if we don’t look for it. So, if you are ever in the mood, feel free to do some web browsing for your church, and see what you can find! Then just let Otis or pastor know. St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 4/29/2021 May 2021Volume 33 May 2021 No. 5
Relationship between St. Paul’s and Gottesdienst made Official A special voters’ assembly was held on April 25th, after mass, for the sole agenda item of making the relationship between St. Paul’s and the liturgical journal Gottesdienst official. This journal has had the status as a self-standing organization of St. Paul’s since 1995. The benefit to Gottesdienst was to enjoy the tax-exempt status of St. Paul’s as a not-for-profit organization. Donors could give gifts tax-free, as a legal benefit. In return, St. Paul’s has enjoyed the fact that Gottesdienst, the Journal of Lutheran Liturgy has been rightly understood as a mission arm of this congregation. On Sunday April 25th, this status was made official and legal. Gottesdienst was formed by some alumni of the Fort Wayne seminary in 1992, as a quarterly publication of the newly organized Evangelical-Lutheran Liturgical Press. Its beginnings were humble and small, and within three years the editor wished to resign for other pursuits. At the time, the journal, having only about 40 subscribers, was about to fold, when I was approached by a member of the ELLP board, and asked to consider taking over as editor. I agreed, and began late in 1995, the same year my family and I moved to Kewanee and I became the pastor here. I asked for help from among other young pastors I knew, and soon the journal had a new, small editorial staff. Then I personally began to ask pastors in our district if they’d be interested in having a subscription, for the modest fee of $8.00 per year. The journal was eight pages, and remained quarterly. Members of this parish began as volunteers to help with the quarterly distribution. The journal then, as now, was known for the publication of sermons and liturgical commentary. The readership remained rather small, and the printing was accomplished locally, all with volunteer help. My main assistant was none other than our own faithful Judy Thompson, who was able to offer for our use the printer at Jager Agency where she worked. The first edition of which I was editor was printed in early 1996. It featured the first installment of my column Liturgical Observer, a column which remains active today. My first editorial was entitled, “Why Fred Flintstone Can’t Sing.” It has been reprinted in this newsletter. The next few years remained quite modest and small in terms of the number of subscribers and copies printed, until the internet became popular after the turn of the century. We developed a web site and an opportunity to subscribe online, and this was a great boon for us. Within a few years our subscriber base had grown to about 700, many of them bulk subscribers, requiring us to print some 1100 copies of each issue. The volunteer group had grown to several assistants, including several people who have now gone on to glory: + Lillian Freeburg +, + Monroe Kemerling +, + Lucille Kemerling +, and + Lorraine Mohr +, as well as Steve Harris, Berniece Harris, Linda Rowe, Sandra VerPlaetse, Carol Eckardt, Bill Thompson, Michelle Armstrong, and Jim Watson. I may have missed some names of occasional helpers, for which I apologize. In 1999 we began to print color covers, for which many have expressed appreciation. The journal today is 20 pages long. Sometime in the early 2000s we began a blog, which started slowly and soon grew to surpass the print edition’s popularity. It became clear that it was necessary to employ the internet for the increase of popularity and influence of this journal. Today the blog posts number approximately 4-5 per week on average, and often get hundreds of hits (people seeing and reading them), sometimes over a thousand. By 2015 we were recognized as a major factor in helping people—especially Missouri Synod pastors and lay people—to recover an appreciation for the best in liturgical worship and integrity in our churches. At the 2019 Synodical Convention in Tampa, Florida, we were able to play an active role in the reelection of the incumbent president, thus holding off to a degree the influx of worship styles that our members would not recognize as Lutheran. We learned this because of the vast number of words of appreciation so many gave us, as well as a marked increase in donations (which have been a major factor in the continued success of our journal). Speaking of appreciation, I have been overcome by the many letters we received from avid readers over the years, from around the country (and sometimes from across the ocean). We have published only a small number of them. Yesterday I read one such letter, hand-written, which began like this: “Thank you for the teaching of Gottesdienst, both the magazine and the blog. They are a great blessing to me, and I appreciate them so much.” The letter goes on at some length. And such letters, I repeat, are myriad and common. And humbling. Our editorial staff today is ten editors, four bloggers (though the editors themselves frequently write blog posts), and one copyeditor, Cantor Peter Eckardt of Mattoon (whom you may know). It recently became desirable for us to enter into this legal arrangement, when we received a major contribution from a congregation in the San Diego area which, sadly, was obliged to close its doors and sell the property. We determined that it was time to do our part to preserve the future of Gottesdienst by creating a Gottesdienst Trust, with seven of the editors comprising the Board of Directors who are entirely responsible for the management of Gottesdienst. St. Paul’s is named as the Trustee, which simply means that this congregation remains the home of Gottesdienst. In the future, any change in personnel, or in the home congregation, now happens at the discretion of the Board of Directors. Both St. Paul’s and Gottesdienst are legally protected. No one person can alter the future of Gottesdienst, and the direction of the journal is solely under the leadership of the Board. Meanwhile, St. Paul’s is legally protected from anything which may happen—God forbid—to Gottesdienst. In short, the relationship of St. Paul’s to Gottesdienst remains the same, but now it’s legal and binding. As for the major donation, it has provided the seed money for an endowment fund providing perpetual operating funds for Gottesdienst into the future. We hope to use these funds for new projects like videos, conferences, and other future endeavors, all with the aim of promoting and preserving the historic Lutheran Liturgy, and with it, the proclamation and distribution of the Gospel of our Lord Jesus Christ. Soli Deo gloria! – to God alone be the glory! - Pastor First Tuesday moved Our Tuesday meetings this month are moved to May 11th, the second Tuesday: Altar Guild meets at 6, Vespers at 6:45, and Elders at 7:15. May Ushers Jim Hornback, Otis Anderson, John Ricknell. May Council Council meets on Wednesday May 19th at 5:30. Rogation Days May 10-12 Special days of prayer on the calendar lead up to Ascension Day. The Sunday of that week is called “Rogate,” which means, “Pray.” Monday to Wednesday are called Rogation Days. Here at the church we will pray the litany on Tuesday the 11th at noon. Ascension Day May 13th There will be no mass on Wednesday May 12th. Instead, midweek mass will be on Ascension Day, Thursday the 13th. May Birthdays 5/2 Sheri Kraklow 5/6 Emilie Ricknell 5/10 Bill Thompson In Our Prayers Our list of prayer intentions at mass includes the names on the lists below. To update the lists please inform pastor. in our parish: Emilie Ricknell, John Ricknell, Linda Rowe, Emmy Wear, Don Murphy, Dick Melchin, Bea Harris, Allan Kraklow, Sandra VerPlaetse, John Sovanski, Tara Wagenknecht, Grant Andreson, Jewneel Walker and beyond our parish: Anna, Katy, Jody Rutowicz [Harris relations] Julie Ross [Svetlana Meaker’s daughter] Elizabeth Godke [Sharon Field’s mother] Oneida Hendrickson [Ricknell relative] Janice Hart [Judy Thompson’s sister] Caleb Cleaver [Ricknells’ grandson] Dennis Hoag, Tim Newman [Shreck relations] Matthew and Yvette Baker [Baker relations] Theresa Moore [Ricknells’ niece] Kathy Boeger [re Harrises] Allison Leezer [relative of the Kraklows] Bud Harfst, Everly Stoner [Murphy relations] Dieter Michaelsen, Marvin Brown Shannon Watson [Jim’s daughter] in the military: John Eckardt Donny Appleman [at request of the Ricknells] Richard Heiden [at request of the Eckardts] Luke Van Landigan [Melchin relation] Jaclyn Alvarez [daughter of Kris Harden] Eli Wetzel, Traven Wetzel, Shawn Wetzel Eric Verplaetse [Sandra’s grandson] Jake Mahaffey, Trevor Shimmin, Shad Draminski James and Ann Lee Armstrong in trouble: any unborn children in danger of abortion those suffering from unrest, persecution, and imprisonment in Nigeria, Algeria, Sudan, Madagascar, Iran, Iraq, Syria, India, China, Vietnam, North Korea, and elsewhere. Why Fred Flintstone Can't Sing Gottesdienst, 1996 Burnell F. Eckardt, Jr. A week at “Lutheran” camp is enough for me, thank you. But I must say, the weather was grand, the beach was clean and sandy, the sailing was superb, fishing was relaxing, the kids and their parents (my wife and I) had a splendid vacation a couple of summers ago. Add to this the fairness of the cost, and one wonders how I could even think of complaining. An all-expenses-paid week at camp in exchange for being the Pastor of the Week there, which includes various and sundry clerical duties, amounts to a rather fair exchange, all in all. But there was nothing I could do about Fred Flintstone. The camp has this custom of doing little camp songs, as is common, I suppose, in “Christian” camps who have come to be known for such pap as Noah and his arky arky. But it gets to be a bit much to hear what they’ve done to table prayers here. Never mind what wonders a week of constant exposure to Luther’s table prayers and such could have done for these malleable little minds; the expectations here are geared to the taking of familiar tunes from television and the big screen, and making of them prayers. Like, for instance, singing grace to the tune of The Flintstones theme song. Instead of “Flintstones; meet the Flintstones; they’re the modern stone age family” we’re supposed to sing, by the same tune, “Praise God; O Praise God; And we thank him for our food” and then bang our hands on the table; thence continuing with similar words in place of “From the town of Bedrock, etc.” At the close of this “prayer” the campers shout (what else?): “Yabba dabba doo!” Similar adaptations were made to the theme song from The Addams Family (didididum *click click* didididum *click click* didididum didididum didididum *click click* . . .), the Kentucky Fried Chicken ad (“It’s so nice, nice to feel so good about a meal, so good about our Father’s many blessings”), and several others. Now what’s so bad about that? Just a little fun, right? My trouble was that I couldn’t help but think, during the Flintstone thing, about a big bronto-burger hanging out the window of my car, and that silly little polka-dot getup that Fred always wore more religiously than I wear a round collar. Or worse, that the kids here might start actually behaving like Junior Addams. And my old fuddy-duddy backwards thinking mind kept asking me, “Is this prayer?” The answer is clear, of course, which is why I chose, like an old stick-in-the mud, to refrain from singing along. Perhaps no one noticed, but then again, perhaps it would have been good if they had; if they had seen that the pastor here doesn’t pray like this. But why not? The greater question is, I have come to realize, why they do seem to insist on praying like this. The answer, I have also come to believe, is a rather unsettling one. Christian freedom, they would undoubtedly affirm. We, they would likely add, are free in Christ; free from the law and its constraints. Therefore when the law tells us that we must behave a certain way, we demonstrate our freedom from it by behaving in a way that is inimical to that way. See, we are free! such behavior would seem to say. And look what fun it is to pray this new way: we can bang on the table, sing fun little ditties, and have a ball, all the while saying that this is our version of praise to Jesus. It all sounds increasingly familiar in our midst, in varying degrees and called by various names. It is unsettling because it is frankly not Christian freedom at all. I was troubled not only by the preponderance of focus on the law and commandants in the little songs, as always happens with fundamentalist guitar songs, but also by the rather clearly evident indications that these people were not really praying here at all; they were just having fun. Thus freedom is freedom from prayer, freedom from the Word, freedom from Christ. Such freedom is not Christian. But someone may say this assessment is unfair; perhaps there were some who were earnest about their thanks and praise in such an unlikely format. If so, what does this say of the God to whom they are praying? What are the not-so-subliminal implications here? That God is no deeper than Fred and Barney; that Christianity is finger lickin’ good and nothing more. There is an element here which is seriously malevolent to the Christian faith. It is the spirit of antichrist, says the apostle John, which denies that Christ is come in the flesh. The flesh alone, as we all know, is complicated. The incarnation is beyond comprehension. That the infant Child feeds the ravens when they cry calls for no other response than the bending of the knee, as the magi did. If at the name of Jesus every knee shall bow, who are we to substitute the snapping of every finger? Or were the magi fuddy-duddies too? The bottom line here is that Fred Flintstone cannot sing the praises of God; he was not created in God’s image. He is a cartoon character, created to entertain. And we, who have all seen his two feet peddle his coupe across our screen, were not created to be entertained. Being entertained is, to be sure, part of what we affirm as Christian liberty; but Christian liberty springs forth from the Gospel and its liturgy, which are from God. Let Christian liberty invade this territory and it will finally be lost. May Anniversaries 5/17/1959 Allan and Barbra Kraklow 5/28/1982 Christine and Garry Erickson 5/28/1977 John and Charlene Sovanski Pentecost This year Pentecost falls on Sunday, May 23rd. Several languages will briefly be heard for the first verse of the Gospel. Also, a Pentecost vigil mass is on Saturday the 22nd at 5:30 pm. Altar Guild Notes
Gottesdienst conference at Redeemer in Fort Wayne, May 3-5. Pastor is keynote speaker, on Praying the Psalms. St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 3/25/2021 April 2021Volume 33 April 2021 No. 4
A Passion Sermon by Melito of Sardis (excerpts) Melito was a prominent second-century bishop and spokesman for Christianity in Sardis, Lydia (now Turkey). He died in A.D. 190. The ancient historian Eusebius lists the titles of twenty of his books, but only a fragment of them remain. This homily On Pascha (the Passion of our Lord) was only found on a papyrus discovery, first published in 1940, and fully published in 1960. - Pastor Eckardt If you wish to see the mystery of the Lord, look at Abel who is likewise slain, at Isaac who is likewise tied up, at Joseph who is likewise traded, at Moses who is likewise exposed, at David who is likewise hunted down, at the prophets who likewise suffer for the sake of Christ. And look at the sheep, slaughtered in the land of Egypt, which saved Israel through its blood whilst Egypt was struck down. . . . He is the one led like a lamb and slaughtered like a sheep; he ransomed us from the worship of the world as from the land of Egypt, and he set us free from the slavery of the devil as from the hand of Pharaoh, and sealed our souls with his own spirit, and the members of our body with his blood. This is the one who clad death in shame and, as Moses did to Pharaoh, made the devil grieve. This is the one who struck down lawlessness and made injustice childless, as Moses did to Egypt. This is the one who delivered us from slavery to freedom, from darkness into light, from death into life, from tyranny into an eternal Kingdom, and made us a new priesthood, and a people everlasting for himself. This is the Pascha of our salvation: this is the one who in many people endured many things. This is the one who was murdered in Abel, tied up in Isaac, exiled in Jacob, sold in Joseph, exposed in Moses, slaughtered in the lamb, hunted down in David, dishonored in the prophets. This is the one made flesh in a virgin, who was hanged on a tree, who was buried in the earth, who was raised from the dead, who was exalted to the heights of heaven. This is the lamb slain, this is the speechless lamb, this is the one born of Mary the fair ewe, this is the one taken from the flock, and led to slaughter. Who was sacrificed in the evening, and buried at night; who was not broken on the tree, who was not undone in the earth, who rose from the dead and resurrected humankind from the grave below. -- Melito of Sardis (a.d. 160-170), On Pascha, par. 59-60, 67-71. Passion Readings during Holy Week As is our usual custom, there will be readings of the Passion accounts from St. Matthew on Palm Sunday, St. Luke on Holy Wednesday, and Good Friday. These readings involve the participation of the congregation, which is reminiscent of a common choral practice during Reformation times. The subdeacon reads the narrator’s part, the pastor reads the part of Christ, and the congregation reads the parts of groups or crowds of people. These readings are found in special booklets which are handed out with the bulletins. Holy Week and Easter Masses Holy Monday through Good Friday, at 7 p.m. Great Vigil: Saturday, April 3rd, at 7 p.m. Easter Sunrise Mass: April 4th, at 7 a.m. (Easter breakfast following) Easter Midweek Mass: Wednesday, April 7th, at 7 p.m. Confirmation Examination Our confirmand Sarah Kraklow is to be examined in Bible Class on Sunday, March 28th. Sarah has already demonstrated her knowledge of the catechism, having been in class for many years. She now will have the opportunity to show the people who come to class on Sunday morning. The Triduum Sacrum The Triduum Sacrum (holy three days) are the deepest point of Lent, giving way all at once to Easter. It starts on Maundy Thursday with mass at 7 p.m. There is no benediction for this service, as it is understood to continue on Good Friday and until the Great Vigil. As soon as the last part of the Maundy Thursday mass is sung (the Benedicamus: V: Bless we the Lord. R: Thanks be to God), the pastor and subdeacon remove their sacramental vestments while the choir sings a psalm. They then strip the altar, pulpit, and lectern of all their paraments, remove the reserved Sacrament, take out the torches, and leave the sanctuary bare. Following the congregational singing of another psalm, all depart in silence. On Good Friday, there is an opportunity to pray the Litany at 12 noon, the hour of crucifixion. Then at 7 pm is the Good Friday Solemn Liturgy with Holy Communion. On Holy Saturday, the third day, the Great Vigil commences at 7 p.m. with a newly lit fire outside (near the kitchen doors), from which the new paschal candle is lit. The congregation follows into the church in procession. The Vigil is in four parts, the first three of which anticipate Easter: the Service of Light, the Service of Readings, the Service of Baptismal Remembrance. And then comes part four, when the lights go up, the pastor wears his white chasuble, and he announces, “Alleluia! Christ is Risen!” to which all robustly reply, “He is risen indeed! Alleluia!” This is an ancient versicle and response dating to the early church. It is still used around the world, in virtually all languages. Congratulations Sarah Kraklow Sarah Kraklow is scheduled to be confirmed at the Vigil of Easter, April 3rd. Congratulations, Sarah! Easter Lilies There’s a sign-up sheet in the back of the gym. Cost. $15.00 apiece Easter Hats Ladies, remember our hats tradition! Easter is the time to wear your best, and if you are able, set it off with a handsome hat! And by all means, leave them on for the Easter breakfast. April Birthdays 4/3 Adam Shreck 4.14 Emmy Wear 4/19 Luke Wells 4/22 Grant Andreson 4/25 Mason Dooley In Our Prayers Our list of prayer intentions at mass includes the names on the lists below. To update the lists please inform pastor. in our parish: Emilie Ricknell, John Ricknell, Linda Rowe, Emmy Wear, Don Murphy, Dick Melchin, Bea Harris, Allan Kraklow, Sandra VerPlaetse, John Sovanski, Tara Wagenknecht, and Grant Andreson and beyond our parish: Anna Rutowicz [granddaughter of Harrises] Katy Rutowicz [granddaughter of Harrises] Jody Rutowicz [Harrises’ daughter] Julie Ross [Svetlana Meaker’s daughter] Elizabeth Godke [Sharon Field’s mother] Oneida Hendrickson [Ricknell relative] Janice Hart [Judy Thompson’s sister] Caleb Cleaver [Ricknells’ grandson] Dennis Hoag [Adam Shreck’s father-in-law] Rachel Smith [Emmy Wear’s cousin] Matthew and Yvette Baker [Dale’s son and wife] Theresa Moore [Ricknells’ niece] Tim Newman [Kemerling relation] Kathy Boeger [re Harrises] Allison Leezer [relative of the Kraklows] Floretta Reynolds [Jim Watson’s aunt] Roger Wear [Emmy’s father] Bud Harfst [Sue Murphy’s brother] Everly Stoner, great grandchild of the Murphys Dieter Michaelsen Marvin Brown Glenda Wallace [relative of the Murphys] in the military: John Eckardt Donny Appleman [at request of the Ricknells] Richard Heiden [at request of the Eckardts] Luke Van Landigan [grandson of Dick Melchin] Jaclyn Alvarez [daughter of Kris Harden] Traven Wetzel [at request of Kris Harden] Eli Wetzel Eric Verplaetse [Sandra’s grandson] Jake Mahaffey Trevor Shimmin in trouble: especially any unborn children in danger of abortion those suffering from unrest, persecution, and imprisonment in Iran, Iraq, Syria, Kenya, Sudan, Nigeria, China, Vietnam, North Korea, and elsewhere Easter Preparations 1) Volunteers needed to help with Spring cleaning on Saturdays at 9 am. 2) Extra volunteers needed to help with Easter Breakfast preparations on Holy Saturday, April 3rd, beginning at 9 am. First, we need volunteers to help with preparations on Holy Saturday, 3) Items you are bringing for the breakfast. See the sign-up sheet in the gym. Everybody may bring something, but sign up for something in particular, so we don’t have everyone bringing the same thing. 4) Easter lilies: find a sign-up sheet in the narthex or on the table in the hall. $15 each. 5) Choir members, please make an extra effort to come to any remaining rehearsals. 6) Ladies, remember your hats! 7) Invite your families! 8) Let us know you’re coming! April Anniversary 4/13/2002 Steve and Sheri Kraklow Shut ins Emilie Ricknell at home. Dick Melchin at Hammond-Henry extended care in Geneseo. Emmy Wear at Williamsfield retirement home. Dale Baker, during the winter, at home. Bea Harris, when unable to get out, at home. Grant Andreson, at Park Vista in East Moline. First Tuesday meetings Our First Tuesday meetings are scheduled for April 6th: Alter Guild at 6 pm, Elders at 7:15 pm, and First Tuesday Vespers between them, for all to attend, at 6:45 pm. Pastor and Carol to Visit San Diego Pastor and Carol are planning a brief getaway vacation to San Diego this month, partly to do some Gottesdienst business while there. This trip is planned for Monday to Friday, April 19th – 23rd. He’ll always have his cell phone at hand, so if you need to call, don’t hesitate. Church Council to Meet Wednesday, April 28th The monthly meeting of the Council is postponed one week, due to Pastor’s planned trip during the third week of April (see below). The meeting is scheduled for Wednesday, April 28th, at the usual 5:30 time. Robin Sighting The winner of this year’s robin sighting contest is Andy Eckardt of Oregon (Illinois), who saw one on Sunday, March 7th. The eligibility is limited to people in Illinois extending as far south as Peoria. Andy is to receive the prize of an all-expenses-paid trip to Hawaii. Maybe. Our list of winners: 2021 Andy Eckardt 2020 Michele Keehner 2019 Steve Kraklow 2018 Steve Kraklow 2017 Barbra Kraklow 2016 Judy Thompson 2015 Carol Eckardt 2014 Michele Keehner April Ushers Jim Hornback, Otis Anderson, Bill Thompson. Altar Guild Notes Our April meeting is scheduled for April 4th
Always check supplies. When wine supply gets low (when the second to the last bottle is opened), please inform Pastor. When the supply of hosts gets low (when the last sleeve is opened), please inform Judy. The Lighter Side There was a certain church whose pastor was known for his characteristic fire-and-brimstone preaching. Every week this church’s marquee would post the title of his sermon for the upcoming Sunday. At the bottom of the marquee there was always a little tag “Come hear our choir!” thus highlighting the fine music of this congregation. One week this practice did not work out so well, however, and it led to some double-takes when passers-by read it. Sunday’s message: DO YOU KNOW WHAT HELL IS? Come hear our choir! St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 2/22/2021 March 2021Volume 33 March 2021 No. 3
THE BEAST OF GOVERNMENT IN ILLINOIS The encroachment of the government into the lives of people is being felt in Illinois, as perhaps you are already aware. Most recently a grim example of this is a proposed law that is being debated in our state’s legislature. The Illinois State Board of Education (ISBE) has proposed a rule called the “Culturally Responsive Teaching and Leading Standards” for public school educators that would, in effect, require teachers to affirm, embrace, and encourage inclusive (or progressive) student viewpoints to receive and maintain their teaching licenses. What “progressive” or “inclusive” viewpoints really are, in every case, are pro-abortion viewpoints. Should this rule go into effect, pro-life teachers will be forced to embrace and encourage students’ pro-abortion viewpoints against the teachers’ religious beliefs and conscience or be in peril of lose their teaching positions. Remember this: the Fifth Commandment is not optional. You shall not murder. What does this mean? We should fear and love God so that we do not hurt or harm our neighbor in his body, but help and support him in every physical need. And the prenatal child in the womb is also your neighbor, under God. Our recently born grandchild was about one month premature. They took extra precautions to ensure his safety, since he weighed only five pounds at his birth. And I couldn’t help but think the horrifying thought that today it is legal for a mother to choose to kill and discard such a child. The government even supports such an atrocity, calling it a matter of a woman’s health. Never, but never, can we acquiesce to such brutality. The government’s first duty under God is to protect and defend its citizens, yet it has miserably failed its most vulnerable and humble citizens, namely these children. It has no right under God to legalize abortion. It is the business of government to say No, this must not be allowed, for we must protect these innocent little ones. And if the government fails here (and it has!), we Christians must make it clear that we regard this horror as the worst kind of tyranny. The lobbyists for Illinois Right to Life are Ralph Rivera and Molly Rumley, have taken the lead from the beginning in fighting this proposed rule that was due to come before a special legislative committee called the Joint Committee on Administrative Rules (JCAR) at its meeting on February 16th. This committee, made up of 12 state senators and state representatives, has the authority to suspend this proposed rule if they have at least 8 votes to suspend it. As of the preparation of this newsletter, we have not heard. But in any case the fight continues. There is ample reason to reach to your state representative with your view. + Pastor Eckardt Lent The season of Lent emphasizes penitence, in preparation for Easter. Its span is forty days, like the forty days in which Jesus fasted in the wilderness, in fulfillment of the fast of Moses and Elijah on Mount Horeb. The Apostles themselves left the specific manner of observance to Christian liberty, saying, Let each be convinced in his own mind. Leaving aside the question of what things one should fast from (whether sweets, or meats, or milk products, etc.), what is clear is that the custom of fasting itself is quite biblical. If Moses, Elijah, and Jesus himself fasted, certainly it must be a good practice. Indeed, on Ash Wednesday we hear Jesus saying, “When ye fast, be not as the hypocrites,” etc. Luther’s Small Catechism also declares, “Fasting and other bodily preparation is indeed a fine outward training.” Therefore we conclude two things: first, that fasting is a good thing, and second, that it is a matter left to Christian liberty. Liturgically the Church fasts during Lent (as Israel fasted forty years in the wilderness). The color is penitential violet. Alleluias are not sung, and there is less music; flowers are absent, and weddings are not to be scheduled. But in the midst of this penitential mood there is joy, especially at Laetare, the fourth Sunday in Lent (Laetare means ‘rejoice’). This year Laetare falls on March 14th, and roses adorn the chancel, a notable exception to the rule of no flowers for Lent. The entire penitential season is not to be sad, but joyful. For true joy of heart, born of the suffering and resurrection of Christ, transcends all parts of Christian life, even the deepest of sorrows, as we confess with David that weeping may endure for a night, but joy comes in the morning. Then, the last two weeks of Lent are designated as “passiontide,” when statutes, images, and crosses in the churches are veiled, and no Glorias are sung at all, except in the Gloria in Excelsis on Maundy Thursday. Thus the forty days of Lent is followed by a contrastingly festive forty-day season from Easter until Ascension Day. Still No Robins? In a rare contest yar, the robin sighting contest continues into March, although the early preparation of this March newsletter may have something to do with that. Who can find the first robin of spring? Call Pastor if you see and can verify one. This is the eighth year of the contest. Past winners: 2020 Michele Keehner 2019: Steve Kraklow 2018: Steve Kraklow 2017: Barb Kraklow 2016: Judy Thompson 2015: Carol Eckardt 2014: Michele Keehner A sign of spring, the robin may also help us think of the approach of Easter! March Birthdays 3/1 Barbra Kraklow 3/25 Carol Eckardt March Anniversary 3/19/1977 Jeff and Diana Shreck Church Council Council meets Wednesday, March 17th, at 5:30. This is the fourth Wednesday of the month. March Ushers Jim Hornback, Steve Kraklow, Tom Wells In Our Prayers Our current list of prayer intentions at mass includes the names on the lists here following. Anyone wishing to update the list by addition or subtraction, please inform the pastor. in our parish: Emilie Ricknell, John Ricknell, Linda Rowe, Emmy Wear, Don Murphy, Dick Melchin, Bea Harris, Allan Kraklow, Sandra VerPlaetse, John Sovanski, Tara Wagenknecht, and Jim Watson and beyond our parish: Anna Rutowicz [granddaughter of Harrises] Katy Rutowicz [granddaughter of Harrises] Jody Rutowicz [Harrises’ daughter] Julie Ross [Svetlana Meaker’s daughter] Elizabeth Godke [Sharon Field’s mother] Brandt and Oneida Hendrickson [Ricknell relatives] Janice Hart [Judy Thompson’s sister] Caleb Cleaver [Ricknells’ grandson] Dennis Hoag [Adam Shreck’s father-in-law] Rachel Smith [Emmy Wear’s cousin] Matthew and Yvette Baker [Dale’s son and wife] Theresa Moore [Ricknells’ niece] Carol Grigsby [friend of Jewneel Walker] Tim Newman [Kemerling relation] Kathy Boeger [re Harrises] Allison Leezer [relative of the Kraklows] Floretta Reynolds [Jim Watson’s aunt] Dana Conley [relative of the Kraklows] Roger Wear [Emmy’s father] Bud Harfst [Sue Murphy’s brother] Everly Stoner, great grandchild of the Murphys David Ricknell Jeff Lewis [Eckardt relation] Sue Lewis [Eckardt relation] Natalie Lewis [Eckardt relation] in the military: John Eckardt Donny Appleman [at request of the Ricknells] Richard Heiden [at request of the Eckardts] Luke Van Landigan [grandson of Dick Melchin] Jaclyn Alvarez [daughter of Kris Harden] Eli Wetzel, Traven Wetzel, Shawn Wetzel Eric Verplaetse [Sandra’s grandson] Jake Mahaffey, Trevor Shimmin, Shad Draminski James and Ann Lee Armstrong in trouble: any unborn children in danger of abortion those suffering from unrest, persecution, and imprisonment in Nigeria, Algeria, Sudan, Madagascar, Iran, Iraq, Syria, India, China, Vietnam, North Korea, and elsewhere. An Explanation of the First Class Feast Days and Their Schedule At St. Paul’s we follow the traditional practice of ordering, recognizing, and celebrating Feast days according to their rank in the sanctoral calendar. That is, some Feasts are more important than others. Some are First Class, others Second Class, and others Third Class. This ranking helps us determine what to do when in any particular year there’s a need for clarification, as when a Feast falls on a Sunday, because every Sunday is important, being the day of our Lord’s resurrection. There’s also need for clarification when the last week of Lent comes. The greatest of all Feasts, as we all know, is the greatest of all Sundays, namely Easter Sunday, the Feast of the Resurrection of Our Lord. Thus it is officially regarded as a First Class Feast of Our Lord, with Octave. It’s so important liturgically that the entire week following is a First Class week. Then there are other First Class Feasts in the year, and most of them are also Feasts of Our Lord, because they commemorate events in the life of our Lord. For example, we all know the importance of Christmas as well. Liturgically it is also called a First Class Feast of Our Lord. Pentecost too is also First Class, but not “of Our Lord,” since it observes the coming of the Holy Spirit. And there are others. And sometimes these Feasts fall on Sundays. Whether they are observed depends on how high they rank. To put this in simple terms, some very important days interfere with other important days, so there are governing guidelines. Judica and Passiontide March 21st is Judica Sunday, also called Passion Sunday, because it is the beginning of Passiontide, the last two weeks of Lent. The images are all veiled until Easter. \We could use some extra help on Saturday the 20th, as we veil the images and prepare for this. Catechism Schedule and Confirmation The remaining catechism hours left on the schedule for this season are as follows: Tuesday, March 2nd, 5 pm. Tuesday, March 9th, 5 pm. Tuesday, March 16th, 5 pm. Tuesday, March 23rd, 5 pm. On Palm Sunday, during Bible Class hour we will hold the public examination of our one confirmand, Sarah Kraklow. Sarah has been an excellent catechumen, and this examination should be exciting to watch, even though she might be a little nervous. At this year’s Easter Vigil (Saturday, April 3rd at 7 pm) she will be confirmed. Congratulations to Sarah Kraklow! A New Study in Sunday Bible Class Beginning on February 21st, the First Sunday in Lent, our Sunday morning Bible Class began a new study. We finally finished looking at the Gospel of St. Mark, and began to examine the passages in Genesis dealing with Joseph, son of Jacob: one of the most Christological figures in the Bible. If you haven’t been coming, it’s a good time to start. Besides, breakfast and the camaraderie of visiting with fellow members is always worth having. Recordings and Videos Available There are many opportunities to tune in to our Sunday masses on demand. Any time you want, if you have access to the internet, you may watch an entire service, or listen to one of Pastor’s sermons. Here are the options: 1) Go to Facebook and search for the public group “St. Paul’s and Friends.” There you will find any number of our recent or past services recorded live. You can navigate to any part of the service, or watch the entire thing; or even listen without watching. 2) Go to our website, www.stpaulskewanee.org, and find the section “Sermons.” There you can scroll to a great number of past sermons, complete with a paragraph giving an overview, a link to an audio file of the Gospel and the sermon, and usually another link to the Facebook link described above. 3) Sometimes pastor makes CDs available, but this is only occasional. You might suggest this to friends, or better yet, invite them to join you. Looking Ahead to Easter There are so many things about 2020 which were difficult and stressful, as we all know. One of the greatest disappointments was the cancellation of Easter festivities. For several weeks, all we had were private communions offered according to a schedule we kept, and online matins services. This year should be, by contrast, an opportunity for a delightful Easter celebration on April 4th. Let’s make the most of it. Ladies, do you have your hats? And what about the return of the Easter breakfast? Let’s start planning. A chart will be made available in the gym for signing up. Volunteers will be needed! For Spring cleaning, for decorating, for all manner of preparations. Saturdays, 9:00 a.m. Easter will be here before we know it, and we have a lot of catching up to do! Altar Guild Notes • The paraments color for the entire month of March is VIOLET, excepting: • The Feast of the Annunciation which is March 25th; here it will be observed on its eve, Wednesday, March 24th. Color is WHITE. Next meeting is Tuesday, March 2nd. Midweek Lenten Services Following an old Lutheran custom, we suggest people to make a little more effort to come out for midweek masses during Lent, as another laudable way of observing the season. It’s a good part of the Lenten season. Choir rehearsals again! In preparation for special music during Holy Week and Easter, choir rehearsals are starting up again, beginning Wednesday, March 3rd. We have some extra preparation to do for the coming of Easter. Check the calendar and make a special note of it: March 3rd, 10th, 17th, and 24th: four weeks. We will not rehearse on the 31st unless we decide we need it. St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 2/1/2021 February 2021Volume 33 February 2021 No. 2
MORAL GUIDANCE ON VACCINES There has arisen a legitimate and fairly widespread concern among conscientious Christians about the ethics of using certain vaccines. Although the research is somewhat unclear, the grave concern is over the possibility that some of them have used in their research a cell line that has been developed from an aborted fetus. This line in particular is called HEK 293, whose origin is a bit unclear, but which came from infant female fetal cells from 1973. What’s unclear is whether this line comes from an elective abortion or from a miscarriage. This information comes from Canadian biologist Frank Graham, who established the cell line. But if the former is true, then it is also true that although no fetal cells went into the actual production of the vaccine, most of them did go into the necessary research, which helped to produce the vaccine. Ethicists are pointing to two producers, Pfizer and Novovax, which did not use the fetal cells except for confirmation, and although these may be considered the least objectionable, there are still potential risks, especially for women of child-bearing age and people with certain allergies. In any case, the data are not abundant, so great care should be taken. But does any of this present a moral problem? After all, the fetus is long gone, and great good can result from this. The trouble is that this line of reasoning is called utilitarianism, first made popular in the 18th century by the English philosopher Jeremy Bentham, which holds, simply, that the ends justify the means. So much good for so many comes from this evil act, so why not look the other way? So goes the reasoning. It should be easy to see the moral flaw here. If the ends justify the means, then we are free to perform all manner of evil acts, provided the outcome is good. Yet the commandments are clear. The Fifth Commandment does not say, You shall not murder unless people will benefit from it. So also, you shall not perform abortions, because without a doubt they involve the brutal killing of unborn innocent babies. Can we, can a society, ever justify abortion in the name of some societal good? Every abortion kills a helpless prenatal infant. The debate should end there. Therefore it is right to take great care in asking ethical questions about vaccines. Did this one or that one result from unethical, that is to say, unspeakably horrendous, murderous research? If so, how can we in good conscience accept the results? Professor Gifford Grobien from our Fort Wayne seminary has been carefully researching the ethics, and has drawn this conclusion for now: "Some populations at high risk for complications or death from COVID-19 may choose to receive the Pfizer vaccine, or, when available, the Novovax vaccine. Due to their use of fetal tissue cell strains as an ingredient, the AstraZeneca and Janssen/Johnson & Johnson vaccines should be avoided. The Moderna vaccine, likewise, due to its heavy dependence on fetal tissue cell strains for development, should be avoided, especially with other options available. Those with allergies to ingredients should not take the vaccine, and those with a history of anaphylactic reactions should consider the benefits and risks of the vaccine in more detail. Still others may choose not to take a vaccine for now due to the relatively small amount of data on their side effects." Whatever the choice, it should be supported when made conscientiously, considering the ethical sourcing of the vaccine and one’s specific responsibilities and circumstances. It is incumbent upon us Christians to find out as much as we can about the ethics here, and to stay away from anything that has resulted from the greatest moral wickedness civilized society has ever seen. For further reading, see https://drive.google.com/file/d/1fQh0NisAXdFnrLdywvwyZ3TlOCRJJzzc/view https://www.thepublicdiscourse.com/2020/05/63752/ https://www.crisismagazine.com/2021/catholic-conscience-and-the-covid-19-vaccine https://www.gottesdienst.org/gottesblog/2021/1/19/t1jyrlppdp81805fofjc2ugrad4omc + Pastor Eckardt Septuagesima January 31st. On Septuagesima Sunday we turn our gaze toward Easter, though liturgically it is still off in the distance. This Sunday marks the first day of pre-Lent, a period of preparing our minds for the coming of Lent. A few liturgical matters are noted: we bid the Alleluias farewell, for we will not sing them again until Easter. The choir sings The Depositio, which is a “farewell to the alleluia” at the opening of the service. In addition, and we have changed the color to violet, also the color for Lent. The period of pre-Lent is observed in three Sundays: Septuagesima, Sexagesima, and Quinquagesima. These Latin terms mean 70th, 60th, and 50th, for we pass, roughly, the 70th, 60th, and 50th days before Easter. Following Quinquagesima comes Ash Wednesday, the first day of the 40 days of Lent. Lent itself was once called Quadragesima, which means 40th. In the middle ages Septuagesima was also seen as New Year’s Day, because of this shift in our focus: we had been living, as it were, in the wake of Christmas, since the Epiphany season is an extension of the Christmas season. Now we live in the first stages of preparation for the coming of Easter. Shrove Tuesday February 16th A good opportunity to make confession privately in preparation for Lent. Pastor is available Tuesday afternoon until 5 pm and, as always, by appointment. Ash Wednesday February 17th On Ash Wednesday, February 17th, we will congregate at 7:00 pm to mark the beginning of Lent. The rite of imposition of ashes precedes the Mass. Lent The season of Lent emphasizes penitence, in preparation for Easter. Its span is forty days, like the forty days in which Jesus fasted in the wilderness, in fulfillment of the fast of Moses and Elijah on Mount Horeb. The Apostles themselves left the specific manner of observance to Christian liberty, saying, Let each be convinced in his own mind. Leaving aside the question of what things one should fast from (whether sweets, or meats, or milk products, etc.), what is clear is that the custom of fasting itself is quite biblical. If Moses, Elijah, and Jesus himself fasted, certainly it must be a good practice. Indeed, on Ash Wednesday we hear Jesus saying, “When ye fast, be not as the hypocrites,” etc. Luther’s Small Catechism also declares, “Fasting and other bodily preparation is indeed a fine outward training.” Therefore we conclude two things: first, that fasting is a good thing, and second, that it is a matter left to Christian liberty. Liturgically the Church fasts during Lent (as Israel fasted forty years in the wilderness). The color is penitential violet. Alleluias are not sung, and there is less music; flowers are absent, and weddings are not to be scheduled. Then, the last two weeks of Lent are designated as “passiontide,” when statutes, images, and crosses in the churches are veiled, and no Glorias are sung at all, except in the Gloria in Excelsis on Maundy Thursday. But in the midst of this penitential mood there is joy, especially at Laetare, the fourth Sunday in Lent (Laetare means ‘rejoice’). The entire penitential season is not to be sad, but joyful. For true joy of heart, born of the suffering and resurrection of Christ, transcends all parts of Christian life, even the deepest of sorrows, as we confess with David that weeping may endure for a night, but joy comes in the morning. Thus the forty days of Lent is followed by a contrastingly festive forty-day season from Easter until Ascension Day. Candlemas to be observed February 3rd The Feast of Candlemas (the Presentation of our Lord and the Purification of Mary) is always set on February 2nd. Since it is a Tuesday this year, we will observe it on the following day, February 3rd, to accommodate more members who are already accustomed to coming every Wednesday evening. Candlemas is a First Class Feast of our Lord. Invite guests! Hand-candles are used twice in this service. First, at the opening, in a procession toward the altar and back to the pews, all the while singing the Nunc Dimittis (the song of Simeon). Second, the hand-candles are re-lit, when the Sacrament is consecrated. The declaration by the priest Simeon of the Christ Child as a Light to lighten the Gentiles is the reason for the ceremonial use of candles at this Mass. The use of these lights in connection with the Blessed Sacrament emphasizes the analogy of Simeon’s jubilation on receiving the Child with our own reception of Christ at the altar. The name of this Feast, Candlemas, also subtly provides a link to the Feast from which it springs, that great feast of forty days earlier, namely Christmas. First Tuesday The first Tuesday events (altar guild, vespers, elders) will be held, God willing, on Tuesday, February 2nd. Altar Guild at 6 pm; Vespers at 6:45; Elders at 7:15. All members are always encouraged to join us for First Tuesday Vespers, as you are able. February Council Meeting The February council meeting is scheduled for the third Wednesday of the month as usual. This will be Ash Wednesday, February 17th, at 5:30 pm. Robin Sighting Contest: Who can find the first robin of spring? Call Pastor if you see and can verify one. This is the eighth year of the contest. Past winners: 2020 Michele Keehner 2019: Steve Kraklow 2018: Steve Kraklow 2017: Barb Kraklow 2016: Judy Thompson 2015: Carol Eckardt 2014: Michele Keehner A sign of spring, the robin may also help us think of the approach of Easter! February Anniversaries None February Birthdays 2/2 Mindie Fisher 2/4 Joshua Kraklow 2/5 Tom Wells 2/23 Carol McReynolds February Ushers Jim Hornback, Otis Anderson, Bill Thompson New Officers and Board Members, Installed January 17th At our annual voters’ assembly the following people were elected; they were then installed on January 17th. Chairman Bill Thompson Vice-chairman Tom Wells Recording secretary Charlene Sovanski SS chairman Sheri Kraklow Treasurer Diana Shreck Finance Chairman Barb Kraklow Finance Committee Michelle Armstrong Finance Committee Judy Thompson Finance Committee Jim Watson Remaining in office (no election needed) Missions Chairman Judy Thompson Stewardship Chrmn Jan Schoen Trustees John Sovanski Otis Anderson Derrick Baker Elders Steve Kraklow Tom Wells Steve Harris Allan Kraklow Grant Andreson Larry Campbell The voters also resolved that any individual may hold two offices at once. Thanks be to God for all willing to serve! In Our Prayers Our current list of prayer intentions at mass includes the names on the lists here following. Anyone wishing to update the list by addition or subtraction, please inform the pastor. in our parish: Emilie Ricknell, John Ricknell, Linda Rowe, Emmy Wear, Sue Murphy, Don Murphy, Dick Melchin, Bea Harris, Allan Kraklow, Sandra VerPlaetse, John Sovanski, Tara Wagenknecht, Otis Anderson, and Jim Watson and beyond our parish: Anna Rutowicz [granddaughter of Harrises] Katy Rutowicz [granddaughter of Harrises] Jody Rutowicz [Harrises’ daughter] Julie Ross [Svetlana Meaker’s daughter] Elizabeth Godke [Sharon Field’s mother] Brandt and Oneida Hendrickson [Ricknell relatives] Janice Hart [Judy Thompson’s sister] Caleb Cleaver [Ricknells’ grandson] Dennis Hoag [Adam Shreck’s father-in-law] Rachel Smith [Emmy Wear’s cousin] Matthew and Yvette Baker [Dale’s son and wife] Theresa Moore [Ricknells’ niece] Carol Grigsby [friend of Jewneel Walker] Tim Newman [Kemerling relation] Kathy Boeger [re Harrises] Allison Leezer [relative of the Kraklows] Floretta Reynolds [Jim Watson’s aunt] Dana Conley [relative of the Kraklows] Roger Wear [Emmy’s father] Bud Harfst [Sue Murphy’s brother] Everly Stoner, great grandchild of the Murphys David Ricknell Jeff Lewis [Eckardt relation] Sue Lewis [Eckardt relation] Natalie Lewis [Eckardt relation] Lisa Hammons [re Eckardts] in the military: John Eckardt Donny Appleman [at request of the Ricknells] Richard Heiden [at request of the Eckardts] Luke Van Landigan [grandson of Dick Melchin] Jaclyn Alvarez [daughter of Kris Harden] Eli Wetzel, Traven Wetzel, Shawn Wetzel Eric Verplaetse [Sandra’s grandson] Jake Mahaffey, Trevor Shimmin, Shad Draminski James and Annley Armstrong in trouble: any unborn children in danger of abortion those suffering from unrest, persecution, and imprisonment in Nigeria, Algeria, Sudan, Madagascar, Iran, Iraq, Syria, India, China, Vietnam, North Korea, and elsewhere. St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 11/23/2020 December 2020Advent and the Christmas Surprise
The four Sundays of Advent feature readings that exhort us to a spirit of repentance in awareness of the imminence of Christ’s return. The season of Advent itself prepares us for the coming of Christ, as the term ‘advent’ itself signifies, but the structure and composition of the Church Year at this juncture is such that more emphasis is always placed on the return of Christ in glory at the Last Day than on his incarnation and birth at Christmas. As such, Christmas comes as something of a thematic surprise. Having provided an abundance of exhortation anticipating Christ’s return, the pleasant shift at Christmas is intended to lead us to gratitude for the mercy of God in this meek and holy incarnation for us. He did not come, as we might have expected, were we to listen only to the instant and urgent admonitions of Advent, to judge the world, but that the world might be saved through him (see St. John 3:17). This somewhat jarring thematic surprise that is noticeable when Christmas follows Advent is certainly more noticeable when Easter follows Lent. In the latter case, the Church is led to and through the Passion of Our Lord finally to his miserable death on Good Friday, only to become overjoyed again on Easter Sunday in an abundance of celebration. In that case there was actually quite a bit of utter surprise and thrill in the hearts of the disciples, who had just forsaken Jesus and fled in terror and grief. The case of Advent and Christmas is less of a shift, but it also reflects a very real surprise nonetheless. For in truth the message of the prophets was mixed. Although they had repeatedly made clear the joy that would commence with the coming incarnation of our Lord, saying, for instance, “the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads” (Isaiah 35:10), they had also warned repeatedly that the coming of Christ would be as a day “that shall burn as an oven” when “all the proud, yea, and all they that do wickedly, shall be stubble” (Malachi 4:1). And although we now know that the Lord’s coming is split between his first coming, in mercy, and his second coming, in judgment, that did quite become clear until the day when Jesus was born of the Virgin Mary. Thus, it was something of a happy shock, or surprise. And so also, liturgically speaking, Christmas comes as a glad surprise at the end of Advent. Well does the Apostle then encourage us, on the Fourth Sunday in Advent, saying, “Rejoice in the Lord always; and again I say, rejoice” (Philippians 4:4). For we know that this surprise is but a foretaste of the abundance of surprise that shall gladden our hearts on the Day of Days, more than we can even imagine, when we shall finally enjoy the resurrection of the body and the life everlasting. + Pastor Eckardt Two Christ Masses The number of Christ Masses this year is being reduced to two: the first, as usual, will be on Christmas Eve at 7:00; the Midnight mass is cancelled; and then as usual there will be a mass on Christmas morning at 10:00. Improvements in Organ Accompaniments Continue Our newly established practice of organ playing has been, as most of you are aware, to make use of my own keyboard capability for accompaniment on Sunday mornings. Here, first, is a rundown of what has been done up until now. First I play a prelude on our Casavant Organ, usually comprised of an improvisational arrangement of a hymn, usually using the opening hymn and sometimes also the hymn of the day. Then, after the bells are rung we sing the opening hymn itself with my accompaniment on the organ. Following this the bells are rung a second time as I come down from the balcony for the procession which is done in silence. This I have found to be a rather nice form of silent and sublime preparation, as I suspect most have noticed as well. As we enter the Divine Service the musical parts are sung a capella, except for the remaining hymns. For the hymn of the day I walk to the back (again in silence) to use the electronic keyboard and direct the choir for intervening stanzas. Next I return to the chancel for the rest. The organ accompaniment of the remaining (distribution and closing) hymns are played with a pre-recording. This arrangement, in my own opinion, has been working fairly well, though there have been a few occasional errors that needed to be cleared up. Going forward, I have been working on recordings of some additional accompaniments, especially the canticles. When this is complete, I hope to be able to add this element, in which case you will have accompaniment for the Kyrie, the Gloria in Excelsis, the Sanctus, the Preface, and the Nunc Dimittis. The Introit, Gradual, and Verse will still be a cappella (unaccompanied), with the leading of our choir, as we have been doing for several years. I hope to have this addition ready within a few weeks. + Pastor Eckardt First Tuesday Meetings Dec. 1 On Tuesday, December 1st, Altar Guild meets as usual at 6 pm, and Elders at 7:15 pm. Between them we will hold vespers at 6:45 pm. All members invited to vespers. Choir Rehearsals Scheduled Some choir rehearsals are scheduled in preparation for Christmas. Choir members, please put these Wednesdays in December on your calendar: December 2nd and 16th after midweek mass, and December 23rd at 7:00 p.m., as there is no mass scheduled that day. We will not rehearse on the 9th, due to the party at the Eckardts’ that day, but we will be caroling before mass. See the note nearby. Shut ins Monroe Kemerling is at home; Emmy Wear is at Williamsfield Home in Williamsfield; Emilie Ricknell is at home; Dick Melchin is at Hammond Henry Extended Care in Geneseo; Dale Baker is at home; and Bea Harris is occasionally at home. Cookie Walk Sunday Dec. 13th Bring a batch of cookies to Bible Class on the 13th, and prepare to exchange for others. Cookie walk after church! Bible class follows. Caroling and Party Dec. 9th We plan to go caroling on Wednesday, December 9th. Meet at the church at 5 p.m. We will visit some shut-ins, and end up at the church for Mass at 7. Afterwards all are invited to the Eckardts’ annual Christmas Party at their home. The Bell Tolls On the last Sunday of the year, we customarily toll the bell at prayers for each member of our parish who has died during the year. We remember this year one member who fell asleep in Christ:
Special Masses Wednesdays Our 7 p.m. Wednesday masses during Advent will be emphasizing the narratives of St. Luke 1 that are written in preparation for the nativity of our Lord reported in St. Luke 2. Come prepare for Christ’s coming at Christmas, at the End of the World, and at the Altar. Wednesday Advent masses:
There is no Wednesday mass scheduled for December 23rd, the day before Christmas Eve. On December 9th we will also have caroling and a party, as explained in a nearby article. There is also no Wednesday mass scheduled for December 30th, the day before New Year’s Eve, a Thursday, on which mass will be held at 7 p.m. December Anniversaries none December Ushers Steve Kraklow, Tom Wells, Jim Hornback. December Birthdays 12/11 Kris Harden 12/13 Michael Eckardt Decorating During Advent As is our custom, we decorate little by little during Advent, until finally all is complete for Christmas. This year we plan to put up the Advent wreath on Saturday, November 28th, for Advent I. Then on Saturday, December 5th we will put up the Christmas tree (extra volunteers are sought for this), for Advent II. On Saturday, December 12th we will put up any remaining decorations needed, for Advent III, except that the array of poinsettias will not be set out until Christmas Eve. Advent III (Sunday, December 13th) is also called “Gaudete” or Joy Sunday, set in the midst of Advent. Roses are customarily set in place if available, and the pink candle on the wreath is lit. If you can, please put Saturday December 5th on your calendar to help with the tree. It’s an opportunity for gathering with your fellow members for a little project. Church Council The council will be meeting on Wednesday, December 16th which is the usual third Wednesday. Please make a note of it. Trustees and the Building In November, a locksmith came to fix the door between the school basement and the basement under the church, which was mysteriously found locked. A key could not be found, as this door had not been locked in a very long time. The locksmith opened it and it now has no lock, being a fire door that doesn’t need one. Some heavy rainfall during November became a good opportunity to look for leaks and check if our repairs held. No leaks were found. So perhaps the efforts to plug leaks were successful after all. Also, outside windowsills were touched up with white paint. In Our Prayers Our current list of prayer intentions at mass includes the names on the lists here following. Anyone wishing to update the list by addition or subtraction, please inform the pastor. in our parish: Emilie Ricknell, John Ricknell, Linda Rowe, Emmy Wear, Sue Murphy, Don Murphy, Dick Melchin, DeAnne Anderson, Bea Harris, Allan Kraklow, Sandra VerPlaetse, Monroe Kemerling, John Sovanski, Gail and Phil Beauprez, Tara Wagenknecht and beyond our parish: Anna Rutowicz [granddaughter of Harrises] Katy Rutowicz [granddaughter of Harrises] Jody Rutowicz [Harrises’ daughter] Julie Ross [Svetlana Meaker’s daughter] Elizabeth Godke [Sharon Field’s mother] Brandt and Oneida Hendrickson [Ricknells’ relatives] Janice Hart [Judy Thompson’s sister] Caleb Cleaver [Ricknells’ grandson] Dennis Hoag [Adam Shreck’s father-in-law] Rachel Smith [Emmy Wear’s cousin] Matthew and Yvette Baker [Dale’s son and wife] Warren Williams [relative of the Kemerlings] Theresa Moore [Ricknells’ niece] Carol Grigsby [friend of Jewneel Walker] Tim Newman [Kemerling relation] Melinda Fisa [Monroe Kemerling’s granddaughter] Kathy Boeger [re Harrises] Allison Leezer [relative of the Kraklows] Floretta Reynolds [Jim Watson’s aunt] Dana Conley [relative of the Kraklows] Roger Wear [Emmy’s father] Les Murphy [re Murphys] Bud Harfst [Sue Murphy’s brother] Everly Stoner, great grandchild of the Murphys David Ricknell Carol Watson Bill Dolislager John Molburg [re Sandra VerPlaetse] Jeff Lewis [re Eckardts] in the military: John Eckardt Donny Appleman [at request of the Ricknells] Richard Heiden [at request of the Eckardts] Luke Van Landigan [grandson of Dick Melchin] Jaclyn Alvarez [daughter of Kris Harden] Eli Wetzel [at request of Kris Harden] Traven Wetzel [at request of Kris Harden] Eric Verplaetse [Sandra’s grandson] Jake Mahaffey James Jr. and Ann Ley Armstrong in trouble: any unborn children in danger of abortion those suffering from unrest, persecution, and imprisonment in Iran, Iraq, Syria, Uganda, Sudan, Nigeria, India, China, Vietnam, North Korea, and elsewhere Persecution details may be found at www.persecution.net. New Year’s Mass: New Year’s Eve mass is 7 pm on December 31st. We observe the Circumcision and Name of Jesus (January 1st). Saints Days in December St. Nicholas Day (December 6th) falls on a Sunday this year, and therefore is commemorated only with a second Collect. So also, St. Lucia’s Day falls on a Sunday (December 13th), and therefore likewise is commemorated only with a second Collect. December 21st is St. Thomas’ Day, and as this is a Monday we will not observe it here. The same goes for St. Stephen’s Day, December 26th, because it falls on a Saturday, the day after Christmas. St. John the Apostle and Evangelist’s Day (December 27th) falls on Sunday, and takes precedence over the Sunday after Christmas, so it is observed. Holy Innocents (December 28th) falls on a Monday, so is not observed here. Coming Up: Epiphany Seminar on Saturday, January 9th, 2021 A day of reflection is planned for Saturday, January 9th, 2021. To open the seminar we will have mass at 9:00 in the morning. A seminar will follow. Here is the schedule: 9:00 a.m. Mass: during the octave of Epiphany 10:00 a.m. - noon Seminar (day of reflection): The twentieth retreat in the Theological Reflection series is entitled, “INTERPRETING AND PRAYING THE PSALMS” The Book of Psalms is a central feature of Christian worship and life. But how are we to understand it? And, consequently, how are we to pray using its words? The Psalms were Jesus’ own prayer book. They were frequently in the minds of the Gospel and Epistle writers. And they are used in every mass, in the Introit and Gradual. Some of them are ubiquitous: on greeting cards, on social media, usually used for comfort of some kind. In what way are they Christological? How are we to pray, for instance, Psalm 22: “My God, why hast thou forsaken me?” Or the imprecatory psalms which call for judgment upon one’s enemies? How are they Christological? Do we need a list of which ones are Messianic? What’s the significance of their being written primarily by David? So many question need answers if we are best to benefit from our use of the Psalter. Join us as we explore. Altar Guild Notes Advent begin the last Sunday in November. The four Advent Sundays’ color is violet. If roses are obtained, they may be placed for the Third Sunday in Advent, December 12th. For midweek masses, the color remains violet. For Christmas Eve, the first Mass is at 7 p.m., and the color is changed to white. There is no Midnight Mass scheduled this year. On Christmas Day there is a 10 am mass. Color is white for both. The Feast of St. John the Apostle and Evangelist is held on the Sunday after Christmas, December 27th. Color remains white. New Year’s Eve mass is held at 7 pm on the 31st. Color is white and remains white in January. No mass is scheduled for St. Stephen (26 December) or Holy Innocents (28 December) this year. St. Paul’s Online Our masses may be accessed online at www.facebook.com. Go to our page St. Paul’s and Friends, where you can find livestream and recordings of our masses. In addition, our church’s website is www.stpaulskewanee.org, and it is very active. Twice a week there is usually a new post in the “Sermons” section, as a synopsis of the most recent sermon is given, with a link to the audio of the Gospel and sermon that you can listen to whenever you want, or share with your friends. Our newsletter is also posted at the website. St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 10/22/2020 November 2020The Number One Issue for All Citizens
This article appeared in the Kewanee Star Courier on Friday, October 16, 2020 During this election cycle in particular, now that there’s another vacancy in the Supreme Court, one key issue that we’ll be hearing about again is the matter of abortion. This may be an uncomfortable topic for some, and for that I apologize. But it must be considered. The matter is often easily relegated to the back burner in our personal thoughts and political discussions. It doesn’t usually make news except when the news cycle calls for it during an election season or a time to appoint a judge or a justice. So outside of these times no one pays too much daily attention to the fact that there are still over 2,000 abortions every day in this country. Thankfully those numbers have come down significantly since the fateful Roe v. Wade Supreme Court horror in 1973. But it’s not enough. Over 2,000 innocent babies are willfully killed every day in America. So what is the number one issue facing us today? The economy? The pandemic? The rioting? So many matters of great import these are. But we dare never forget that still there are over 2,000 babies slaughtered every day. Your political persuasion shouldn’t matter here at all. This is not a women’s reproductive rights issue. To be pro-life is not in itself a matter which has fundamentally to do with reproductive rights. We may certainly argue about whether a woman has the right to decide to use birth control or not, and that’s a debate worth having. But it’s not this debate; for every preborn child—every one—is already the product of reproduction. As soon as a woman is pregnant, she carries a human life inside or her that is not her own. She carries a baby. Even in the first trimester, it’s a baby, and that’s a matter which is biologically proven. A fetus is alive, is human, and is distinguished from its mother. Arguments about viability are also irrelevant. “Viability” means able to survive on its own. Tell me, is a one-year-old child able to survive on its own? So many things are thrown up in the conversation which are nothing but distractions. What if the fetus is deformed? What if it’s defective? What if, heaven forbid, it’s the result of rape? Are any of these factors sufficient to justify killing it? Even when the matter of saving the life of the mother is raised, we must begin with the fact the fact that in this case we are dealing with two lives. Why not, in that rare case, seek to save both? Why couldn’t we seek to take the baby prematurely so that the mother does not die, and then try to save the baby? The point here—the only point—is that this has nothing to do with a potential life. It has to do with a living human being, a baby. And this is why our Sunday morning prayers at worship always include, in our prayer intentions for those in trouble, “any unborn children in danger of abortion.” For that’s what they all are: children. The ending of this horrific daily genocide must be first among all of our political concerns, for I can think of nothing more pressing. + Pastor Eckardt Who are we? Reprinted from the November 2006 Newsletter [a question asked in the brochure we provide to inquirers] “We are a Lutheran parish of Christian people who rejoice in our salvation, and in having the Word of God among us. “When we hear the Gospel our hearts rejoice and are glad. We sing, and our choir sings, and our liturgy expresses our unspeakable gladness in the solemn dignity that befits holy joy. “The Lord Jesus Christ here lavishes us with His eternal gifts and mercy. The Master serves the servants, and this wondrous mystery delights and humbles us in His presence. “We welcome you to share this joy with us.” This, according to our brochure, is the reason we gather, and the reason we are a parish of Christian people. There is really no other reason. We don’t have a mission statement, like many companies and associations do; we don’t state objectives for progress. That’s because we are a congregation of hearers. We come together to hear the word of God, which is preached in our midst. It’s important to remember this, especially when we consider, as virtually all congregations do, what to do about financial shortfalls and budget woes. We are not a business, and we are not incorporated. The designation “not-for-profit” truly applies, because we aren’t interested in making money. We do need to make ends meet, and we always struggle to come up with ways to do that, but of course, that’s not an end in itself. We exist as a parish for only one reason: to hear and receive the gifts of God, and to rejoice in them. For this reason, the most appropriate thing to do, in the interest of the welfare of the parish, is to pray that God in His mercy would bless us. That, admittedly, isn’t much of a “stewardship” sermon; and it would probably have stewardship advisors shaking their heads. Indeed there are many stewardship programs we could purchase (for a pretty penny) which may well give us plenty of “success” if we followed their directives. But unfortunately their directives are generally contrary to what’s at the heart of our existence. Put plainly, we do not exist in order to teach people how to give, but in order to instruct people as to what they have received. The former objective would make us a law-oriented parish, while the later is oriented toward Christ and His Gospel. It’s a tricky thing to keep straight, but critically important. So of course let’s all remember to do our part in giving (actually most of our membership does, and without even needing much encouragement by way of reminders), but let’s remember first of all that we must learn to be as Mary of Bethany was, sitting at Jesus’ feet and hearing His Word. November Ushers Otis Anderson John Ricknell, Bill Thompson, Jim Hornback November Anniversaries 11/5 Steve and Berniece Harris 11/10 Gayle and Phil Beauprez November Birthdays 11/19 Steve Kraklow 11/20 Jewneel Walker 11/30 Charlene Sovanski In Our Prayers Our current list of prayer intentions at mass includes the names on the lists here following. To update the list please inform the pastor in our parish: Emilie Ricknell, John Ricknell, Linda Rowe, Emmy Wear, Sue Murphy, Don Murphy, Dick Melchin, DeAnne Anderson, Bea Harris, Allan Kraklow, Sandra VerPlaetse, and Monroe Kemerling and beyond our parish: Anna Rutowicz [granddaughter of Harrises] Katy Rutowicz [granddaughter of Harrises] Jody Rutowicz [Harrises’ daughter] Julie Ross [Svetlana Meaker’s daughter] Elizabeth Godke, Sharon Field’s mother Brandt and Oneida Hendrickson [Ricknells’ relatives] Janice Hart [Judy Thompson’s sister] Caleb Cleaver [Ricknells’ grandson] Dennis Hoag [Adam Shreck’s father-in-law] Rachel Smith [Emmy Wear’s cousin] Matthew and Yvette Baker [Dale’s son and wife] Warren Williams [relative of the Kemerlings] Theresa Moore [Ricknells’ niece] Carol Grigsby [friend of Jewneel Walker] Tim Newman [Kemerling relation] Melinda Fisa [Monroe Kemerling’s granddaughter] Kathy Boeger [re Harrises] Allison Leezer [relative of the Kraklows] Floretta Reynolds [Jim Watson’s aunt] Kimberly Johnson [friend of Derek Baker] Dana Conley [relative of the Kraklows] Roger Wear [Emmy’s father] Les Murphy [re Murphys] Bud Harfst [Sue Murphy’s brother] Everly Stoner, great grandchild of the Murphys David Ricknell Carol Watson in the military: John Eckardt Donny Appleman [at request of the Ricknells] Richard Heiden [at request of the Eckardts] Luke Van Landigan [grandson of Dick Melchin] Jaclyn Alvarez [daughter of Kris Harden] Eli Wetzel, Traven Wetzel, Shawn Wetzel Eric Verplaetse [Sandra’s grandson] Jake Mahaffey, Trevor Shimmin, Shad Draminski Brett Armstrong, James Armstrong Jr., and Ann Lee Armstrong in trouble: any unborn children in danger of abortion those suffering from unrest, persecution, and imprisonment in Syria, Sudan, Nigeria, Eritrea, China, Vietnam, North Korea, and elsewhere. For persecution details see www.persecution.net. Shut ins Monroe Kemerling, at home; Emmy Wear at Williamsfield Home in Williamsfield; Emilie Ricknell at home, Dick Melchin at Hammond-Henry Extended Care in Geneseo; Bea Harris, from time to time, at home; Dale Baker, at home. Altar Guild Notes
Church Council The council will be meeting on Wednesday, November 18th which is the usual third Wednesday. Please make a note of it. All Saints Day All Saints falls on a Sunday this year, the first day of November. Since it is a Feast of the First Class, it takes precedence over a regular Sunday and will be observed on Sunday the 1st . Thanksgiving Thanksgiving is on November 24th this year. We observe it, as usual, the night before: Wednesday, November 23rd, at 7:00 p.m. Advent The First Sunday in Advent is November 29th. We begin the decorating with the Advent wreath, lighting the first candle. Other decorations go up during the season, until Christmas Eve. Sometimes they go up bit by bit, but this depends on the availability of volunteers. This decorating during Advent is a local custom, not a liturgical rubric, since technically Advent is a season of penitential preparation for Christmas, similarly to Lent which prepares for Easter. The Gospels for the four Sundays in Advent are likewise preparations for the coming of Christ, as are the Gospels for the last three Sundays of the Church year, in November. This is a remnant of the lengthier preparatory period that used to be called “St. Martin’s Advent,” named for the day of Martin of Tours, November 11th (Martin Luther is named after him), after which the penitential preparations for the coming of Christ would begin. The coming, or advent, of Christ, is considered three ways: first, his coming again in glory at the Last Day; second, the celebration of his first coming, observed at Christmas, the Nativity of Our Lord; and third, his coming to us in the Blessed Sacrament. New Directory Most of you likely noticed a new directory that has been printed and made available on Sundays. Judy has asked that you take a look at your information, and make any additions or corrections needed and let her know. Some corrections have already been made. Also, please provide your email. Most members’ emails are not in the system, but these are a handy way to reach people. Thank you. Trustees and the Building In October, work was done on the bell tower, which was badly needed to stem the leaking that occasionally happened during heavy storms. A crew with a lift truck was brought in to fix areas needing repairs, and they expressed confidence that the work they did would solve the problem. All major cracks and holes were ground to a depth of ¾ inches with electric grinders and diamond blades. Once ground and washed, they were caulked. The north and west side had a sealer applied to the brick when completed. They also did some paint touch-ups on the church’s metal decorative front on the roof. Finally, they placed a shield on the gutter on the west side, to prevent water runoff from spilling out at the top of the downspout off the side of the building. The project is costing us about $2400 but the council determined it was necessary to protect our newly remodeled and beautiful church. The lift truck was provided at an additional value of about $450, but this was covered, thankfully, by a joint agreement with Bob Johnson, who has helped us out like this in the past. There was no cost to us. Covering the Cost Members may remember how much they would have spent on Oktoberfest materials and donations, and perhaps, since there is no Oktoberfest this year (except for Little Oktoberfest, which was held on October 25th), consider donating it directly toward offsetting the cost of the steeple work (see above) instead. We may pass a plate at the Little Oktoberfest banquet as well. Pray for your congregation meanwhile! Food Pantry The food pantry is still in use, to aid any poor folks that might come by for basic needs. A box in the hallway is placed to collect nonperishable items; when the box gets filled, the load is delivered to the Kewanee Food Pantry. But often the food available right here is offered to people who need it. So your contributions in kind are appreciated! St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 :30Beginning October 4th, the first Sunday in October, our Sunday morning worship time moves to 9:00.
This is the result of the action taken by our Voters’ Assembly on September 6th. After some discussion the voters determined that it would be in the best interest of everyone to return the time of Sunday mass to 9:00 a.m. This is the time mass was held before we changed it several years ago. At that time the movement from 9:00 to 8:30 was to accommodate our organist, who at the time was Ryan Van Wassenhove. If we had not made the change at that time, he would have been forced by his own circumstances to resign. Since we wanted to keep his services (and he was happy to stay), we made the change. Then, as members know, he moved on a year ago, and we were left without an organist at all. In the meantime, I have made arrangements that allow me to play the opening myself, and also to provide recordings to be used. The need to have the time at 8:30 no longer existed, though many of our people do prefer the time. Yet in the end, all agreed that a move back to 9:00 would be beneficial, and there was no dissenting vote. So the change is made and is official. Time of Bible Class is also adjusted accordingly, and is still scheduled for when it reasonably follows. This means it moves to 10:45, when people have settled down to breakfast in the gym. Members are to be commended for their polite and reasonable discussions, and a willingness to do what was considered the best option without serious dissent. The kindness and compassion of people for one another is worth noting and being thankful for. + Pastor Eckardt Michaelmas to be Celebrated on Tuesday, September 29th, at 7:00 p.m. Our usual practice is to schedule Midweek mass at 7:00 p.m. on Wednesdays, but this year a change in the schedule during the week of Michaelmas to Tuesday at 7:00 p.m. has been made for two reasons. First, Michaelmas itself is on Tuesday, September 29th, so it is fitting to hold Midweek mass on the day itself. Second, Pastor and Carol plan to travel to the Chicago area on Wednesday in preparation for her scheduled surgery on Thursday, October 1st. We anticipate a return home on Friday the 2nd. A Reformation Festival on Sunday, October 25th. (Little Oktoberfest) Some sadness accompanies our loss of Oktoberfest, a decision we made earlier this year, due to the lessened capability our members have for putting on such an event. Ironically, this year’s COVID mess intervened as well, and while it may not have prevented us, it may have complicated things. But members have been talking, our plan is to have a festival banquet for our members on Sunday afternoon, October 25th, as a further celebration of Reformation Sunday. The time of our event is set for 3:30 p.m., which is early enough to honor the wishes of people would like it to be held during the daylight hours. Sunset on that day is about 6 p.m., so 3:30 p.m. seems reasonable. In addition, if there are some visitors, this would afford them a little time to travel here. The planned event is to include a bratwurst feast similar to our Oktoberfest meal, though obviously on a smaller scale, since it is planned for the membership and possibly some friends or family members. Pastor will have some banquet remarks to make as well, also similarly to what used to transpire at Oktoberfest. This event is more on the order of a second church-picnic of the year. It is customary to hold a church picnic on the last Sunday in June, either at a local park or at the home of member. This event will simply be held in the gym. We plan to have bratwurst, potato salad, and beans, and people will be asked to volunteer for other side dishes and desserts, and to be on hand to clean up afterwards. This should be much simpler and easier than at Oktoberfest. The event is smaller and simpler than our former observances of Oktoberfest, and thus the following changes can be expected, if comparing: 1) there will be no separate worship event. We will be observing the Festival of the Reformation, as usual, at our Sunday morning mass at 9:00. October 25th is Reformation Sunday. 2) the meal is to be held in the gym, but we expect far fewer in attendance, mostly members. 3) Sunday’s activities will be finished before dark. 4) no events on Monday or Tuesday. Pastor Eckardt will be the banquet speaker, similarly to what we have done during past Oktoberfest Sunday evenings. His topic is yet to be determined. This year our church picnic was held out at the Andersons’ home, and it was another successful event. So let’s do it again, with a twist, in the gym. Let’s have some fun! Let’s call it “Little Oktoberfest” in nostalgic remembrance of our 24 prior famously successful Oktoberfest celebrations. October Ushers: Jim Hornback, Tom Wells, Steve Kraklow October Birthdays 10/1 Richard Melchin 10/1 Sue Murphy 10/2 Diana Shreck 10/24 Eric Meaker 10/28 Carmen Sovanski 10/29 Svetlana Meaker 10/30 Sharon Hartz October Anniversaries 10/4 Linda and Larry Rowe 10/23 Otis and Deanne Anderson In Our Prayers Our current list of prayer intentions at mass includes the names on the lists here following. To update the list please inform the pastor in our parish: Emilie Ricknell, John Ricknell, Linda Rowe, Emmy Wear, Sue Murphy, Don Murphy, Dick Melchin, DeAnne Anderson, Bea Harris, Allan Kraklow, Sandra VerPlaetse, Derek Baker, Carol Eckardt, and Barb Kraklow and beyond our parish: Anna Rutowicz [granddaughter of Harrises] Katy Rutowicz [granddaughter of Harrises] Jody Rutowicz [Harrises’ daughter] Julie Ross [Svetlana Meaker’s daughter] Elizabeth Godke, Sharon Field’s mother Brandt and Oneda Hendrickson [Ricknells’ relatives] Janice Hart [Judy Thompson’s sister] Caleb Cleaver [Ricknells’ grandson] Dennis Hoag [Adam Shreck’s father-in-law] Rachel Smith [Emmy Wear’s cousin] Matthew and Yvette Baker [Dale’s son and wife] Warren Williams [relative of the Kemerlings] Theresa Moore [Ricknells’ niece] Carol Grigsby [friend of Jewneel Walker] Tim Newman [Kemerling relation] Melinda Fisa [Monroe Kemerling’s granddaughter] Kathy Boeger [re Harrises] Allison Leezer [relative of the Kraklows] Christopher Lewis [nephew of the Eckardts] Floretta Reynolds [Jim Watson’s aunt] Laura Koch {cook] [friend of the Eckardts] Kimberly Johnson [friend of Derek Baker] Dana Conley [relative of the Kraklows] Roger Wear [Emmy’s father] Les Murphy [re Murphys] Bud Harfst [Sue Murphy’s brother] Everly Stoner, great grandchild of the Murphys David Ricknell, who broke his ankle and those we name in our hearts. in the military: John Eckardt Donny Appleman [at request of the Ricknells] Richard Heiden [at request of the Eckardts] Luke Van Landigan [grandson of Dick Melchin] Jaclyn Alvarez [daughter of Kris Harden] Eli Wetzel, Traven Wetzel, Shawn Wetzel Eric Verplaetse [Sandra’s grandson] Jake Mahaffey, Trevor Shimmin, Shad Draminski Brett Armstrong, James Armstrong Jr., and Ann Lee Armstrong in trouble: any unborn children in danger of abortion those suffering from unrest, persecution, and imprisonment in Syria, Sudan, Nigeria, Eritrea, China, Vietnam, North Korea, and elsewhere. Some persecution details. see www.persecution.net for more. CHINA: Summer Camp Raided 17 September 2020 A church-run summer camp was raided on august 23rd, resulting in the confiscation of personal and church property, as well as the temporary detention of the pastor and his wife. The police and religious bureau officials claim that the church in Gushi was organizing religious events without authorization. According to one church leader, Wang Guangming, the students were learning music theory when the raid occurred. PAKISTAN: Zafar Bhatti Recovers from Heart Attack in Prison 17 September 2020 Zafar Bhatti has been in prison since 2012 after being charged with sending blasphemous text messages. He was sentenced to life imprisonment in 2017. Diagnosed with diabetes, the 56-year-old Christian had two minor heart attacks in 2019 and suffers from eyesight problems. It was recently reported that he had another heart attack on September 3rd. Though he received swift medical attention in prison, there are ongoing concerns for his physical and mental health, as well as apprehension over the medical care he is receiving outside of the hospital setting. ERITREA: 31 Christian Prisoners Released 17 September 2020 The Eritrean government has released 31 Christians from Mai Serwa prison who were detained without charge or trial for years. It is believed there were 21 men and 10 women in this group, and that none of them were church leaders. At least two of the women were minors when first imprisoned -- one was only 12 years old (age 28 today); and the other was 16 (now 30). This action follows the release of 22 Methodist Christians from another prison in July. Many Eritrean believers are compelled to pray in secret. Altar Guild Notes
Church Council The council will be meeting on Wednesday, October 14th which is the usual third Wednesday. Please make a note of it. Progress in the Music of St. Paul’s We continue to restore the place of the organ accompaniment in the Sunday morning life of the parish. We have now made regular the live organ preludes and opening hymn, with pastor playing on our fine Cassavant pipe organ in the balcony. To accommodate his descent to join the opening procession, the bells are rung a second time after the opening hymn and the procession ensues in silence. This may even be said to enhance the solemnity of the opening of the service, as people reverence the procession. The remaining hymns are played on the electric keyboard in the back, or as the playback of previously recorded hymns. Sometimes the tempo needs a bit of work, but this has been a work in progress. Your patience is appreciated. Soon we hope to try accompanying also the singing of canticles and other parts of the service, though for some of this the timing is a bit tricky. Until that can be figured out, we will continue to sing responses a capella, which we seem to be pretty good at doing. Catechism Continues, and Sunday Morning Bible Class Looks Ahead Catechism is on Tuesdays, at 5:00 in the afternoon; anyone may attend, and members sometimes do, for a lively discussion and learning opportunity. In addition to studying the catechism, we are reviewing the Old Testament. Our review of the Old Testament has been especially focused on Genesis and Exodus, and if there’s time, we’ll move ahead to later Old Testament events. The course planning of this review will also be used on Sunday mornings, as our next topic for Sunday morning Bible Class. A significant amount of time has been spent considering Abraham, Isaac, and Jacob, the three great patriarchs, and then the twelve sons of Israel (Jacob), and in particular his son Joseph. Joseph is a key Old Testament figure, whose history lays down the same pattern as the history of our Lord Jesus Christ as seen in the Gospels. The stories are fascinating to review, as we search the Scriptures, and see how they testify of Jesus, as he himself said they did in St. John 5. Also St. Luke 24 recounts how Jesus showed the disciples all the things concerning himself. Right now our Sunday morning study of the Gospel of St. Mark finds us in chapter 11, which means we’re getting closer to the end. Mark has 16 chapters in all. Have you been to Bible class? If so, you know how fascinating our studies are, and how full of gems the Bible is. If not, come join us, and see for yourself! Shut ins Emmy Wear at Williamsfield Home in Williamsfield; Emilie Ricknell at home, Dick Melchin at Hammond-Henry Extended Care in Geneseo, Bea Harris, from time to time, at home. Dale Baker, at home. Your Trustees at Work On a sunny Saturday in September, some trustees and other volunteers took in hand to tackle the concerns expressed at September’s Council meeting about the leaky wall in the church basement below the sanctuary. The north wall at the east end has significant leaking and leeching of water through the bricks into the basement during storms. Efforts in the past have been made to solve this problem, which was thought to be due to leaking of a pipe in an area an area where an underground pipe was used to divert the church’s runoff water into the storm sewer. At that time, the rainwater was diverted to above-ground gutters, but the leaks persisted. This has now been determined to be due not merely to the church’s rain runoff, but to a backup of the city storm sewers during heavy rainfall. Although the members of the Council are prepared to spend well over a thousand dollars to repair this, the trustees and volunteers decided to try a cheaper fix first. The downspout formerly leading from the gutters to the underground connection to the storm sewer was located, and concrete mix was poured in at the junction, in hopes of shutting off the leak area from the storm sewer system altogether, since we are no longer using it. It remains to be seen whether this will work, but we are hopeful. Pray for your congregation meanwhile! St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 The Impact of COVID-19 on Biblical Worship
Mr Dave Joslin is a well-read layman from Canada who recently converted to Confessional Lutheranism. Here are excerpts from his article that appeared at Gottesblog on August 24th. It is well-written and worth the read. - Pastor There is a great deal of confusion amongst Christians when it comes to the question of biblical worship. This has really come to the fore in 2020 because of the impact of the Covid-19 virus and the governments’ attempt to control virtually every aspect of life including Christian worship. Governments have not been shy about interfering in the worship of Christian congregations. Depending on where a church is located it may be forbidden to meet altogether; it is may be forced to maintain “social distancing”; communion may be banned or drastically altered; singing may be banned; parishioners may be forced to wear masks; it may be forbidden to exchange greetings, pleasantries and to engage in other social interactions within the confines of the church building. . . . After it has become painfully obvious that the [Canadian] Government’s reaction to the virus has generated more social and financial harm and more threat to life and property than the virus itself, the vast majority of Christians are still in favour of responding with meek obedience to every demand placed upon them by an obviously Christian-hating government system. Indeed, Christians who have begun to question the wisdom of submitting to the State in church matters have to face not only the wrath of the State but contempt and derision from their fellow Christians who seem to think that we should be grateful for any crumbs thrown to them by the State. Nowhere in this whole sorry business has anyone stopped to ask the question, “Is the Government-truncated worship that we are engaged in biblical worship and is God honoured by and pleased with the fact that we have put the Government’s demands before God’s demands.” . . . The theme of covenant runs right through the Bible from Genesis to Revelation: it is what ties everything in the Bible together so that it is impossible to properly understand the Bible without reference to the concept. . . . Because the Persons of the Trinity exist in covenant with Each Other, the concept of covenant is basic to the Trinity and since that concept involves personal relationship and since we are made in the image of God covenant is fundamental to understanding the nature of man. The first characteristic of covenant is that it is personal. The second is that it is intimate. Man was created in covenant with God and man was created with a helpmeet because God said it is not good for man to be alone. . . . Just as God’s relationship with himself is personal and intimate God’s relationship with man is personal and intimate and man’s relationship with man is to be personal and intimate. Man was created to live in community. . . . A close examination of Leviticus chapters 1 through 9 shows that the whole sacrificial system is intensely personal and the climax of the system is communion with God in the meal offering of which the Lord’s Supper is the New Testament anti-type. Now this is exactly why I have a problem with the “worship” that we have been engaging in since the phony Covid crisis was thrust upon us. The protocols forced upon us and accepted by a Christian Church too meek to assert its rights to serve God as required has resulted in a worship service that is depersonalized and antiseptic. We are not allowed to greet each other before or during the service or even after the service within the building. We may not sit with each other but rather must sit apart. Our minister and elders must be masked in order to serve us the Lord’s Body and Blood. We are not allowed to fellowship with each other and are not even allowed to be dismissed without maintaining “social distancing”. And as of August 17 in Northwestern Ontario we have to be masked in the service-the ultimate act of depersonalization. As if that wasn’t bad enough even the communion in one church is handed out with tweezers! This is not covenant worship-it is a horrible distortion of covenant worship. The form may be somewhat there but the heart and soul, the intimacy, has been cut out of the worship. If this is the price we have to pay to meet inside the church building, in my opinion, the cost is too great. . . . Addendum . . . I have been outraged by the statements of Christian leaders that they are going along with the Government’s pandemic protocols out of love for neighbour. To me this is the height of hypocrisy and deceit. Why? Because anybody familiar with the teaching of the Bible would know that isolating people in the lockdowns is un-biblical and bound to create serious emotional and psychological problems, especially in those whose emotional makeup is fragile to begin with. . . . You hypocrites that say that you’re going along with the protocols out of love for neighbour tell me, how is bankrupting your neighbour, possibly costing him all future livelihood and possibly his house and reducing him to a dependent of the State--how I ask you in the name of anything holy is that loving your neighbour?! Finally, within the last month or so disturbing reports have been surfacing that child sex trafficking is dramatically on the rise, especially in areas where mandatory masking is in effect. . . . You cannot see the face of the adult and you cannot see the face of the child. . . . There are more slaves today than when slavery was legal. Some are sex slaves, some are forced labor slaves, and some are harvested for organs. Most of them are women and children. It is not just something that happens in third world countries. It is well established within the United States, you know, the Land of the Free, Home of the Brave. . . . Dave Joslin For Christ’s crown and covenant August 15, 2020 For the entire article, see Gottesblog, at www.gottesdienst.org. Click on the Gottesblog link, and find the post from Revd Dr John Stephenson on August 23, 2020 Special Voters’ Assembly Sunday, September 6th A special voters’ assembly has been called for about 10:15 in the morning, at the first part of Bible Class hour on Sunday, September 6th. There is one item on the agenda: to discuss and decide whether we want to keep our Sunday morning time of service at 8:30, or to move it back to 9:00. Altar Guild Notes
Church Council The council will be meeting on Wednesday, September 16th which is the usual third Wednesday. Please make a note of it. Progress in the Music of St. Paul’s As most of you are aware, we have made great strides in restoring the place of the organ to prominence in the Sunday morning life of the parish. In the course of the summer, I decided to take more seriously the fact that I am able to play hymns on a keyboard. This is something I could easily ignore for many years here, because we always had an organist. That all changed when Ryan had to leave us a year or so ago. Suddenly our music was all a capella, no accompaniment. To the credit of our people, we handled it pretty well, but still, the organ was missing. Here's a recap of what we have done since then. Last year I determined to make some changes to work towards rectifying that lack. With the use of an electronic keyboard and some creative use of silence in the church, I was able to provide some of the organ accompaniment myself. Admittedly, it is not ideal for a pastor wearing the celebrant’s vestments to be sitting at an organ bench, when it comes to a small parish sometimes you must allow for certain things that are less than ideal. So, as most are aware, I began to play the opening hymn seated at the keyboard in the back (I do not think it would be appropriate for me to be using a keyboard in the chancel). When finished, I joined the procession to the chancel in silence and the service opened with the invocation etc. Then when it was time for the hymn of the day there would be another small silence while I retired to the back to play again. Following that hymn, silence again while I returned to the front. And then, following the benediction, a procession out in silence, after which I would play the closing hymn. Finally this summer I purchased some recording items to make it possible to pre-record hymns and have them played at the appropriate time. About then I also decided to make use of our real Casavant pipe organ in the balcony, at least for the opening; I hate to see it get no use at all. So currently I play a simple prelude and the opening hymn on the Casavant. The bells are then rung a second time while I come down the steps to join the procession. A number of hymns I have pre-recorded are now in use as well, so we normally can have accompaniment for all of the hymns. We may also be able to have accompaniment for the canticles: the Gloria in Excelsis (Glory be to God on high, and on earth peace . . .), the Sanctus (Holy, holy, holy Lord God . . .), and the Nunc Dimittis (Lord now lettest Thou Thy servant depart in peace . . .). Once in a while we’ll still have a real organist. On September 6th, Cantor Peter Eckardt will be here to play for the entire mass. Here and there we can expect something like that. We’ve come a long way. Our small parishes finds ways to keep on. Thanks be to God. + Pastor September Birthdays 9/1 John Ricknell 9/10 Jan Schoen 9/17 Mary Beth Jones 9/18 DeAnne Anderson 9/19 Jaclyn Kraklow 9/19 Jamie Kraklow 9/20 Derrick Baker 9/28 Allan Kraklow September Anniversaries 9/18/1976 Tom and Sue Ann Wells September Ushers: Jim Hornback, Steve Kraklow, Tom Wells. In Our Prayers Our current list of prayer intentions at mass includes the names on the lists here following. To update the list please inform the pastor in our parish: Emilie Ricknell, John Ricknell, Linda Rowe, Emmy Wear, Sue Murphy, Don Murphy, Dick Melchin, DeAnne Anderson, Bea Harris, Allan Kraklow, Sandra VerPlaetse, Derek Baker, Carol Eckardt, and Barb Kraklow and beyond our parish: Anna Rutowicz [granddaughter of Harrises] Katy Rutowicz [granddaughter of Harrises] Jody Rutowicz [Harrises’ daughter] Julie Ross [Svetlana Meaker’s daughter] Elizabeth Godke, Sharon Field’s mother Brandt and Oneda Hendrickson [Ricknells’ relatives] Janice Hart [Judy Thompson’s sister] Caleb Cleaver [Ricknells’ grandson] Dennis Hoag [Adam Shreck’s father-in-law] Rachel Smith [Emmy Wear’s cousin] Matthew and Yvette Baker [Dale’s son and wife] Warren Williams [relative of the Kemerlings] Theresa Moore [Ricknells’ niece] Carol Grigsby [friend of Jewneel Walker] Tim Newman [Kemerling relation] Melinda Fisa [Monroe Kemerling’s granddaughter] Kathy Boeger [re Harrises] Allison Leezer [relative of the Kraklows] Christopher Lewis [nephew of the Eckardts] Floretta Reynolds [Jim Watson’s aunt] Laura Koch {cook] [friend of the Eckardts] Kimberly Johnson [friend of Derek Baker] Dana Conley [relative of the Kraklows] Roger Wear [Emmy’s father] Les Murphy [re Murphys] Bud Harfst [Sue Murphy’s brother] Everly Stoner, great grandchild of the Murphys and those we name in our hearts. in the military: John Eckardt Donny Appleman [at request of the Ricknells] Richard Heiden [at request of the Eckardts] Luke Van Landigan [grandson of Dick Melchin] Jaclyn Alvarez [daughter of Kris Harden] Eli Wetzel, Traven Wetzel, Shawn Wetzel Eric Verplaetse [Sandra’s grandson] Jake Mahaffey, Trevor Shimmin, Shad Draminski Brett Armstrong, James Armstrong Jr., and Ann Lee Armstrong in trouble: any unborn children in danger of abortion those suffering from unrest, persecution, and imprisonment in Iran, Iraq, Syria, Sudan, Nigeria, India, China, Vietnam, North Korea, and elsewhere. Some persecution details. see www.persecution.net for more. SYRIA: Christian Refuses to Turn Over Christian School. Radwan Muhammad is a Kurdish teacher and headmaster for a Christian school in the city of Afrin in northern Syria. He was ordered by the Sham Legion (Faylaq al-Sham) -- a coalition of Sunni Muslim groups -- to turn over the school building for an Islamic school. He refused, and has been arrested. ALGERIA: Court Upholds Church Closure Order. The Spring of Life Church in Makouda is the second largest Protestant church in Algeria with about 700 members. In October 2019, it was ordered to be closed, along with two other churches. The closures happened under Ordinance 06-03, which states that permission must be obtained before using a building for non-Muslim worship. Catechism Continues Catechism is on Tuesdays, at 5:00 in the afternoon; anyone may attend, and members sometimes do, for a lively discussion and learning opportunity. IN addition to studying the catechism, we are reviewing the Old Testament. On the Road? I am supposed to be the keynote speaker for the St. Michael Conference in Detroit this month, but at present it seems unlikely that they will be able to hold the event, due, sadly, to severe restrictions the Governor of Michigan has imposed on churches. If the restrictions are lifted, I would be leaving on Sunday afternoon, September 27th, and returning on Wednesday afternoon, September 30th. + Pastor Shut ins Emmy Wear at Williamsfield Home in Williamsfield; Emilie Ricknell at home, Dick Melchin at Hammond-Henry Extended Care in Geneseo, Bea Harris, from time to time, at home. Dale Baker, at home. Instead of Oktoberfest? We could talk about having a “miner” Oktoberfest if there is interest. It would be essentially like another church picnic, which we could do in the church gym. No speakers, no activities other than a gathering. Any who wants to pursue this possibility, let’s talk it up. Connect at Home Our website, www.stpaulskewanee.org, has easy-to-find sermon synopses, with links to recordings that you can access and listen to on demand. These are also sent to Facebook to make it easy to access the website from there. Have a listen, and spread the word. Our Facebook page, St. Paul’s and Friends, also regularly posts live streamed (audio and visual) services you may access at any time. Gottesdienst Makes Its Mark Gottesdienst, the Lutheran Liturgical journal of record, is owned by this congregation. We have ten editors and four additional bloggers. The web traffic is impressive, as there are usually blog posts several times a week, and a regular podcast as well. This is all in addition to our quarterly periodical of the same name, which has been publishing since 1992. We have also produced an instructional video and several books, many of them authored by your pastor. Years ago our journal was considered to be more or less on the fringe of what the Missouri Synod was known for. No longer. While there are still a great many churches who are not quite in sync with the liturgical worship we promote, there are now very many who are avidly in agreement, many of whom follow our advice. The journal has made great strides in promoting and defending the historic Lutheran liturgy. And it’s a feather in the cap of this St. Paul’s Lutheran Church in Kewanee, Illinois! St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 6/24/2020 July and August 2020Our Comfort amid Riots
It is without question the devil himself who is instigating the mayhem we have been witnessing in cities across the land in recent weeks. For the devil is always the one who entices the flesh away from God, as he did in the vey beginning, when he tempted Eve in the Garden. The works of the flesh are always the devil’s own works, and his temptations are always toward the stirring up of the flesh. Recall his failed attempts to tempt Jesus himself in the wilderness: with the satisfaction of his own hunger (“Command these stones to become bread”), or with the lure of glory (“Cast yourself down from the temple, for the angels will bear you up”), or with the promise of power (If you worship me, I will give you all the kingdoms of the world and their glory”). And so the rioting we have been seeing is all in efforts to satisfy the flesh. Consider St. Paul’s list of the works of the flesh in Galatians 5: Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like.” In this list we see in particular hatred. In the rioters there is hatred on full display in all its ugliness. Then there is variance, or better, contentions, that is, discord. This is the central feature of riots. And then, wrath, or unrestrained anger, the lack of self-control. And then, strife, that is, conflict and bitter dissensions. Then, seditions, a key descriptor in this case, that is, rebellion against all authority. Envyings is in the list as well, for these rioters clearly want what others have, and are taking to violence to get it. As the days go on, it becomes clearer that there are also murders going on during this unrest, a natural part of the riotous mobs. Over half the items listed in the Apostle’s list here are directly applicable to the wild rioting on display. What we are seeing without question is the unrestrained wildfires of the flesh. This is the work of the devil. Contrast the fruit of the Spirit, which St. Paul describes next: the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance. The contrast couldn’t be starker. It led me to begin to understand why Martin Luther had harsh words for rioters (see for instance his “Against the Peasants” written in 1525: www. historyguide.org/earlymod/peasants1525.html.) These people cannot be reasoned with or satisfied. What is so important to understand is that the rioters have without question hijacked what were supposed to be peaceful demonstrations that were supposed to be in support of black people. Massive support for African Americans is clearly evident in the American psyche, and that is a good thing, of course. But see how everything quickly changed! As we can all recall, the demonstrators who first came out wanted to express their long-held and laudable belief that racism is an ugly and unacceptable thing (and we all agree on that!). But little did they know that as soon as they came out in support of this cause, so did another group whose designs were entirely different (it appears to have been well coordinated). The first wave of rabble rousers infiltrated the crowds, wanting nothing other than to loot, steal, and destroy; and then, before you knew it, there followed on their heels a second wave of rioters, whose only agenda is quickly becoming painfully evident: anarchy and destruction. These are Marxist rebels whose desire is to cast off all authority and set themselves up as a new social order. They have hijacked the entire enterprise. Consider their demands: they want no government, no police, no law and order. They want to destroy statues of our founding fathers, still on the pretense of racism! And already there are calls for destroying statues and artistic depictions of Jesus! Why? Because, they say, he looks too European. This is without question a ruse. It is the devil’s lies on full display. But the blind rage of the rioters is already so out of control that they cannot be satisfied. But since it is clear that this is the devil’s work, there is also occasion for great comfort for us Christians, because we know something about the devil’s trophies. Consider the greatest of all Satan’s accomplishments. It began with the instigation of another riotous crowd, a crowd that the governor, who at the time was Pontius Pilate, could not restrain. “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children. Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified” (St. Matthew 27:24-26). See there? The devil’s aims were met. He gained his greatest trophy: Jesus himself! Satan had tried to entice Jesus at the beginning of Jesus’ ministry, but failed. Now, instead of winning Jesus over, he has him put to death. And the devil, smugly satisfied to have gained this great victory, was greeted at once with a great earthquake. Before the body of Jesus was even taken down from the cross came the rumbling—literally—of the coming utter destruction of the devil’s lair. And on the third day, at its first moment, Christ descended into hell, inserted his divine hook into hell’s great doors, and, pulling up with all the infinite might of his holy resurrection from the grave, pulled off and destroyed the gates of that infernal lair. And he whom the devil though he had defeated, took his stand upon the earth, arisen from the dead. As the hymn writer has so eloquently put it: Who is this that comes from Edom, all his raiment stained with blood? To the captive speaking freedom, bringing and bestowing good, Glorious in the garb he wears, Glorious in the spoil he bears? ‘Tis the Savior, now victorious, Trav’ling onward in his might; ‘Tis the Savior; oh, how glorious To his people is the sight! Satan conquered and the grave, Jesus now is strong to save. The devil’s great trophy chest has been smashed. So now, in our day, as he seeks to gain another, what may we Christians think about all this rioting? We ought to shrug, and say, Ah! The devil’s kingdom has already been decimated! What we are seeing now is but a faint reminder of its bygone glories. It will not succeed. It cannot succeed. Even if all earthly kingdoms crumble and fall. Even if we should die. And, as it happens, the only thing that could prevent our deaths is the return of Christ in glory! So yes, in the meantime we shall all die. The good and the evil, the peaceful and the riotous. The Christians and our enemies all. But we Christians already have the promise of life and salvation. This is our trust, our hope, our assurance now, today. No looters, rioters, or murderers can keep it from us. For here is Jesus’ promise: “the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (St. Matthew 10:30-32). So, in short: do not let this alarm you, dear Christian. Do not let your hearts fail from fear; for in the world you will have tribulation. Be of good cheer. Christ has overcome the world. +Pastor Eckardt This article was also posted online at Gottesblog on June 23rd. Church’s Front Doors Open Again! Beginning on Sunday, June 28th, the front doors of the church will once again be open, as we continue our move back to normalcy. The door at the ramp also remains open of course, as ever, and we will continue distancing in the pews and at the altar for the time being. This should be a welcome sight, particularly if the sun is shining! July Altar Guild and Elders to meet on June 30th, with Tuesday Vespers Due to Pastor’s schedule, as we have discussed, the First Tuesday events for July have been moved to the day before July, Tuesday, June 30th. Please make a note of it. Altar Guild Notes
July and August Birthdays July: 7/2 Dana McReynolds 7/4 Sarah Kraklow 7/5 Sandra Verplaetse 7/7 Stephen Harris 7/9 Michelle Armstrong 7/10 Otis Anderson 7/10 Dale Baker 7/13 Gayle Beauprez 7/14 Pastor Eckardt August: 8/9 Donald Kegebein 8/11 Sam Fisher 8/11 Judy Thompson 8/13 Donald Murphy 8/16 Trista Dooley 8/21 John Sovanski 8/24 Becky Russell July Ushers: Jim Hornback, Tom Wells, Steve KraklowAugust Ushers: Otis Anderson, John Ricknell, Bill Thompson, Jim Hornback. July, August Anniversaries July: 7/1/1951 John and Emilie Ricknell August: 8/1/2009 Chris and Trista Dooley Listen at Home Our website, www.stpaulskewanee.org, has easy-to-find podcasts (recordings of studies) that you can access and listen to on demand. There are podcasts of St. Paul’s on the Air, recordings of sermons, and occasional Bible classes as well. These are also sent to Facebook to make it easy to access the website from there. Have a listen, and spread the word. Our Facebook page, St. Paul's and Friends, also regularly posts live streamed (audio and visual) services you may access at any time. There is also availability at YouTube, at the Burnell Eckardt channel. Church Council The council will be meeting on Wednesday, July 15th which is the usual third Wednesday. Also on Wednesday, August 19th, as usual. Please make a note of it. Catechism Resumes in August Junior Catechism will resume on Tuesday, August 18th, at 5:00 in the afternoon. On the Road The nearby July calendar shows that I will be away for Michael and Brittany’s wedding early in July, and then on a family vacation ending on July 13th. On July 5th, our guest pastor will be Rev. Matthew Synnott from Trinity in Peoria. Pastor Synnott has been here before. The following Sunday, July 12th, we will have Dr. Kenneth Schurb as our guest. Dr. Schurb is the District’s stewardship director. He will have a special program for us during the Bible Class hour. The only Wednesday evening I will be away will be July 8th, when midweek mass is cancelled. + Pastor Instead of Oktoberfest With some sadness and nostalgia, we are not planning an Oktoberfest for this year, as it has become overwhelming to our little parish. Instead, people are being encouraged to attend the annual St. Michael Conference at Zion in Detroit on the last Monday in September. This year Pastor is the keynote speaker, and a number of Gottesdienst editors will be on hand with presentations and preaching. It might be worth thinking about. St. Paul’s Ev. Lutheran Church 109 S. Elm Street Kewanee, IL 61443 |
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